Santiago Gamboa’s Necropolis, which won the La Otra Orilla Literary Award in 2009, is frustratingly good, inventive, and obsessed with story telling. The premise is simple: An author much like Santiago Gamboa himself, is invited to participate in a literary conference about biography—one that will also be attended by a strange array of guests, including a porn star and an ex-con turned evangelical pastor—that takes place in a besieged Jerusalem. During the conference, the ex-con evangelical—who tells one of the most captivating stories in the book—is found dead of an apparent suicide. Maybe.
What’s interesting/frustrating about this book is that that plot point takes place on page 165, then is interrupted, textually at least, for almost 200 pages as other participants in the conference tell their stories, each of which is intriguing in its own right, but which, for a reader of traditional, conventional books obsessed with pacing, plot points, and building climaxes, must be crazy-making. (But those sorts of readers don’t really read these sorts of books, do they?)
I read this way back in the fall and meant to write up a review back then when all the connections between the various stories in the novel—which, in terms of their themes, ideas, and narrative styles, overlap and play off one another in a beguiling fashion—were still fresh in my mind. Now, I’m just left with the memory that, in contrast to say The Canterbury Tales or The Decameron, this novel is much more circular in its construction, looping back on itself in a way informed by the best of twentieth-century literature.
A lot of people reading this blog probably feel the same way, but god damn is it a good time for Spanish-language literature. Vila-Matas. Gamboa. Neuman. Labbé. Marias. Chejfec. Prieto. Valenzuela. Dozens of writers I can’t think of.
For the past 140 years, Anna Karenina has been loved by millions of readers all over the world. It’s easy to see why: the novel’s two main plots revolve around characters who are just trying to find happiness through love.. . .
Linn Ullmann’s The Cold Song, her fifth novel, is built much like the house about which its story orbits: Mailund, a stately white mansion set in the Norwegian countryside a few hours drive from Oslo. The house, nestled into the. . .
Karel Schoeman’s Afrikaans novel, This Life, translated by Else Silke, falls into a genre maybe only noticed by the type of reader who tends toward Wittgenstein-type family resemblances. The essential resemblance is an elderly narrator, usually alone—or with one other. . .
In Joris-Karl Hyusmans’s most popular novel, À rebours (Against Nature or Against the Grain, depending on the which translated edition you’re reading), there is a famous scene where the protagonist, the decadent Jean des Esseintes, starts setting gemstones on the. . .
There are books that can only wisely be recommended to specific types of readers, where it is easy to know who the respective book won’t appeal to, and Kristiina Ehin’s Walker on Water is one these. What makes this neither. . .
Imagine the most baroque excesses of Goethe, Shakespeare, and Poe, blended together and poured into a single book: That is The Nightwatches of Bonaventura. Ophelia and Hamlet fall in love in a madhouse, suicidal young men deliver mournful and heartfelt. . .
In 1899, Maurice Ravel wrote “Pavane pour une infante défunte” (“Pavane for a Dead Princess”) for solo piano (a decade later, he published an orchestral version). The piece wasn’t written for a particular person; Ravel simply wanted to compose a. . .
Fiston Mwanza Mujila is an award-winning author, born in the Democratic Republic of Congo, who now, at 33, lives in Austria. From what I could find, much of his work is influenced by the Congo’s battle for independence and its. . .
Twenty-One Days of a Neurasthenic is not a novel in the traditional sense. Rather, it is a collection of vignettes recorded by journalist Georges Vasseur in his diary during a month spent in the Pyrenées Mountains to treat his nervous. . .
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .