Santiago Gamboa’s Necropolis, which won the La Otra Orilla Literary Award in 2009, is frustratingly good, inventive, and obsessed with story telling. The premise is simple: An author much like Santiago Gamboa himself, is invited to participate in a literary conference about biography—one that will also be attended by a strange array of guests, including a porn star and an ex-con turned evangelical pastor—that takes place in a besieged Jerusalem. During the conference, the ex-con evangelical—who tells one of the most captivating stories in the book—is found dead of an apparent suicide. Maybe.
What’s interesting/frustrating about this book is that that plot point takes place on page 165, then is interrupted, textually at least, for almost 200 pages as other participants in the conference tell their stories, each of which is intriguing in its own right, but which, for a reader of traditional, conventional books obsessed with pacing, plot points, and building climaxes, must be crazy-making. (But those sorts of readers don’t really read these sorts of books, do they?)
I read this way back in the fall and meant to write up a review back then when all the connections between the various stories in the novel—which, in terms of their themes, ideas, and narrative styles, overlap and play off one another in a beguiling fashion—were still fresh in my mind. Now, I’m just left with the memory that, in contrast to say The Canterbury Tales or The Decameron, this novel is much more circular in its construction, looping back on itself in a way informed by the best of twentieth-century literature.
A lot of people reading this blog probably feel the same way, but god damn is it a good time for Spanish-language literature. Vila-Matas. Gamboa. Neuman. Labbé. Marias. Chejfec. Prieto. Valenzuela. Dozens of writers I can’t think of.
Randall Jarrell once argued a point that I will now paraphrase and, in doing so, over-simplify: As a culture, we need book criticism, not book reviews. I sort of agree, but let’s not get into all of that. Having finished. . .
Like any good potboiler worth its salt, Fuminori Nakamura’s The Gun wastes no time setting up its premise: “Last night, I found a gun. Or you could say I stole it, I’m not really sure. I’ve never seen something so. . .
Heiner Resseck, the protagonist in Monika Held’s thought-provoking, first novel, This Place Holds No Fear, intentionally re-lives his past every hour of every day. His memories are his treasures, more dear than the present or future. What wonderful past eclipses. . .
If you’ve ever worked in a corporate office, you’ve likely heard the phrase, “Perception is reality.” To Björn, the office worker who narrates Jonas Karlsson’s novel The Room, the reality is simple: there’s a door near the bathroom that leads. . .
I recently listened to Three Percent Podcast #99, which had guest speaker Julia Berner-Tobin from Feminist Press. In addition to the usual amusement of finally hearing both sides of the podcast (normally I just hear parts of Chad’s side. . .
Let’s not deceive ourselves, man is nothing very special. In fact, there are so many of us that our governments don’t know what to do with us at all. Six billion humans on the planet and only six or seven. . .
“Rambling Jack—what’s that?”
“A novel. Novella, I guess.”
“Yeah, it looks short. What is it, a hundred pages?”
“Sorta. It’s a duel language book, so really, only about… 50 pages total.”
“And this—what. . .
Many authors are compared to Roberto Bolaño. However, very few authors have the privilege of having a Roberto Bolaño quote on the cover of their work; and at that, one which states, “Good readers will find something that can be. . .
In Josep Maria de Sagarra’s Private Life, a man harangues his friend about literature while walking through Barcelona at night:
When a novel states a fact that ties into another fact and another and another, as the chain goes on. . .
César Aira dishes up an imaginative parable on how identity shapes our sense of belonging with Dinner, his latest release in English. Aira’s narrator (who, appropriately, remains nameless) is a self-pitying, bitter man—in his late fifties, living again with. . .