I first met Urvashi Butalia at the Abu Dhabi International Book Fair back some years ago, and was immediately wowed. There are few people in the world as intelligent, out-spoken, sharp, and charming as Urvashi. And her publishing house, Zubaan Books, is incredible.
Since that time, I’ve hung out with Urvashi in London, Salzberg, and Sharjah, where she called me out on a panel for being too “Euro-centric” and not talking about countries outside of the U.S. and UK where books are written, published, and sold in English. (She was right; I was shamed.)
Anyway, I was really pleased to come across this interview with Urvashi about “how her publishing project and feminist ideology have evolved” over the past ten years. Here are a few excerpts:
How have your concerns as a publisher changed over these years?
Zubaan has broadened its base, focused more keenly on translation, and on finding a younger profile of writers. As a publisher, I have been especially concerned with the issue of copyright. Although I believe copyright is important, I also see the point of people wanting free access to knowledge. I feel that publishers, especially those who are not in the business for the commerce but for political reasons, are obliged to think about how we can take this forward.
In my own role as a publisher, I am thinking of a mix of copyrighted books and creative commons, of bookstores and books for differently-abled people. We must start making audio books, for instance. As I grow older, I realize the need for books with large print. At some stage, we were keen to do books for new literates. We still haven’t given up on that.
To what extent has feminist publishing been able to address the lived realities of women at a pan-Indian level?
I am aware that by publishing in English, from Delhi, we are constrained by class, language, location, and so on. But we have made a conscious effort to bring in the voices of marginalized women. We also work with publishers of other languages. In 1989, we did a book called Shareer ki Jankari (About the Body), about women’s bodies, written by 75 women from the villages of Rajasthan who did not have the wherewithal to print it—the kind of project that feminist publishers dream of.
When these women came to us with the book, they imposed only one condition: that we would not sell it for profit. We started with a print run of 2,000, but before the copies had arrived from the printers, the women had canvassed in villages and presold 1,800 copies. Over the years, we have sold some 70,000 odd copies.
And, the most poignant quote in the whole piece:
There is also a real fear as to whether small publishing is going to be eaten up by the biggies. It’s always been my dream to prove that feminist publishing can survive, its politics intact, in the commercial marketplace. I used to be completely convinced of this, but now I am not so sure.
Again, here’s a link to Zubaan’s fiction list for those of you interested in reading some great works from Indian women writers.
We know so very little; so little that what we think to be knowledge is hardly worth reckoning with at all; instead we ought to settle for being pleasantly surprised if, on the edge of things, against all expectations, our. . .
Many of Virginie Despentes’s books revolve around the same central idea: “To be born a woman [is] the worst fate in practically every society.” But this message is nearly always packaged in easy-to-read books that fill you with the pleasure. . .
Ilja Leonard Pfeijffer’s La Superba is appropriately titled after the Italian city of Genoa, where, after escaping the pressures of fame in his own country, the semi-autobiographical narrator finds himself cataloguing the experiences of its mesmerizing inhabitants with the intention. . .
It took reading 44 pages of Intervenir/Intervene before I began to get a sense of what Dolores Dorantes and Rodrigo Flores Sánchez were up to. Recurring throughout these 44 pages—throughout the entire book—are shovels, shovel smacks to the face, lobelias—aha!. . .
As presaged by its title, contradiction is the theme of Peter Stamm’s novel, All Days Are Night. Gillian, a well-known television personality, remains unknowable to herself. And Hubert, a frustrated artist and Gillian’s lover, creates art through the process of. . .
It’s a rare and wonderful book that begins and ends with violence and humor. At the start of Etgar Keret’s The Seven Good Years, Keret is in a hospital waiting for the birth of his first child while nurses, in. . .
Last year, Han Kang’s The Vegetarian was an unexpected critical hit. Now, it’s just been published in the U.S. and has already received a great deal of positive critical attention. The Vegetarian was a bold book to attempt as an. . .
It’s been almost a year since the publication of Nowhere to Be Found by Bae Suah, but despite being included on the 2015 PEN Translation award longlist, and some pretty vocal support from key indie presses, the book has. . .
Jorge Eduardo Benavides’ novel La paz de los vencidos (The Peace of the Defeated) takes the form of a diary written by a nameless Peruvian thirty-something intellectual slumming it in Santa Cruz de Tenerife in Spain’s Canary Islands. Recently relocated. . .
Anyone with any interest at all in contemporary Moroccan writing must start with Souffles. A cultural and political journal, Souffles (the French word for “breaths”) was founded in 1966 by Abdellatif Laâbi and Mostafa Nissabouri. Run by a group of. . .