Another thing I want to do this week (in addition to a special post about Icelandic cuisine) is highlight some of the as-yet-untranslated authors featured on the wonderful Fabulous Iceland site.
First up is Gerður Kristný, who I had the honor of meeting last time I was in Iceland. (Facebook friends go first! Besides, Gerður and her husband, Kristján Jónasson, are two of the nicest people ever.) She’s the author of 18 books, mostly poetry, but also novels, short story collections, and children’s books.
As mentioned on the Fabulous Iceland site, 2010 was a kick-ass year for Gerður. Over the course of 2010 she won three prizes: the Jón úr Vör Poetry Prize, the Guðmundur Böðvarsson Poetry Prize, and West Nordic Children’s Literature Prize. She has a new book of poetry out—Blóðhófnir (Bloodhoof)—which is based on an ancient Eddic poem and has been receiving a lot of praise. And that comment about being one of the nicest people ever? She also spent some time in Uganda recently working with the Icelandic branch of Save the Children.
Fabulous Iceland has a very nice interview with Gerður, which is where the following is pulled from:
Your newest book draws on ancient Nordic literature: The Lay of Skírnir in the Poetic Edda. Sixteen years before that, you dealt with the exact same work in the poem “Til Skírnis” (“To Skírnir”), which appeared in your debut. Did the material for Bloodhoof stay with you for all those years?
As a child, I fell in love with Norse mythology. I thought the stories were terrific. The tale of my namesake, Gerður, the daughter of Gymir, was an early favorite, so I lent her a voice in my first work, the poetry book Ísfrétt (Ice Report, 1994). Later, after turning in the manuscript of my first novel, Regnbogi í póstinum (A Rainbow in the Mail, 1996), I decided to celebrate by getting a tattoo. I had an old friend, the late tattoo-artist Helgi, tattoo Freyr’s sword on me. I’ve gone around armed ever since. I would later write a poem about Helgi, which appeared in Höggstaður (Weak Point, 2007).
The new book undermines the traditional reading of The Lay of Skírnir as a love poem. Instead, it highlights the coercion brought to bear on the giantess Gerður. Tellingly, equal rights have been a persistent theme in your work. There is a special kind of impact in subverting old traditions like this, isn’t there?
Equal rights are often mentioned in the pieces I’ve written for the newspaper Fréttablaðið during the past five years, but not in the poetry you are referring to. Scholars have covered The Lay of Skírni_r very well in the past few years, and no wonder – it’s a captivating poem that lends itself readily to interpretation. I find the coercion in _The Lay of Skírnir to be plain as day. Gerður Gymisdóttir has no more choice than the young girls I recently met in Uganda. Just like her, they were snatched from their homes and forced into the service of men. Skírnir bullied Gerður with threats, the worst of which was the threat of eternal loneliness, that she will only have death to look forward to. It’s understandable that this threat sways her. When I was little, I read that Gerður was counted among the Æsir – the Norse Gods – after arriving in their midst. At the time I thought that this must have been a great honor to her. However, if you read the poem you’ll see that she doesn’t want to leave her home and only gives in under extreme duress. The lay comes to a close when Skírnir informs the god Freyr that Gerður is on her way. I wanted to continue the story and relate what happened when Freyr and Gerður meet. And that’s what I did in Bloodhoof.
There is a strong element of horror in your poetry. Does fear fascinate you?
My world of poetry has always had very strict border patrols. However, fear was an early settler, settling into its deepest crevices. It’s stayed there ever since; I don’t think I’ll be evicting it by now. In any case, there has to be room for the whole spectrum of emotions. [. . .]
18 works in 16 years. Is more on the way?
There sure is! In late January, my musical Ballið á Bessastöðum (The Bessastaðir Ball) will premier on the main stage of the National Theater. It’s adapted from two of my books: The Bessastaðir Ball (2007) and Prinsessan á Bessastöðum (The Bessastaðir Princess, 2009). After that, there are at least two novels waiting to be finished, and I have quite a bit of unpublished poetry. In December, I’ll be heading off to a poetry festival in Bangladesh, and no doubt some of the things I’ll see there will find their way into poetry. I’ll bring a notepad along, sketch down ideas, and when I get home I’ll see if they’re worth anything.
The article I wrote for Publishing Perspectives about the Iceland Literary Festival (along with a video interview with Kristjan B. Jonasson, the head of the Icelandic Publishers Association) will go live tomorrow morning, but in the meantime, I thought I’d put together a short write-up of some of the interesting contemporary Icelandic writers I met at the festival last week. This is obviously an incomplete list, but if you’re at all interested in finding out about Icelandic literature, it will hopefully serve as a good starting point:
More information about these and other Icelandic authors can be found at the Icelandic Literature Fund website (Agla at bok at bok.is is the person to contact for sample translations, etc.) and the Fabulous Iceland site that was set up to promote Iceland culture in advance of their being Guest of Honor at the 2011 Frankfurt Book Fair.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .