7 November 14 | Chad W. Post | Comments

This post is being written under extreme jet lag. Last Saturday I flew out to attend the Sharjah International Book Fair (the slogan for which is “A Book for Every Person,” which is not to be confused with Dubai’s Film Festival slogan, “A Movie for Every Person”) and then, yesterday, flew for approximately 200 hours to attend this season’s Consortium Sales Conference. I have no idea what day it is, much less what time. So, expect some insanity below. Like, even more than usual.

Which is kind of in keeping with the part of the United Arab Emirates where I just was. For anyone who doesn’t know, Sharjah is basically a twenty-minute drive from Dubai, which is an hour or so from Abu Dhabi. This is a part of the world that doesn’t understand the concept of “right-sized.” This is particularly true in Dubai, where the Burj Khalifa makes the rest of the skyscrapers in the world look like dollhouse toys.

This building, which I think looks like something a Fantastic Four cosmic villain would crash into our planet, is next to the largest “mall” ever. (I think. I am in Minneapolis right now though, where the Mall of America people have something to say about that.) Mall is in quotes because a shopping mall shouldn’t have a 10 million gallon aquarium and an olympic-sized hockey rink and an amusement park and a massive dancing fountain. According to Wikipedia (The Worlds Finest Source of Accurate Information ™), over 750,000 people visit the mall every week. That’s fucked.

Unlike my other trips to the UAE, this time I planned ahead and booked a trip to the top of the Burj Khalifa. That’s basically what big buildings are there for, right?—to go up to the top and repeat over and over, “Wow! Look how far I can see! I’m so high!! This is totally cray!”

The most interesting part of the “At the Top” experience are these cool digital cameras that allow you to look out over Dubai and, with the click of a button, see what it looks like at night, in the day, and “historically.” The historical setting is fascinating because, spoiler alert!, all it shows you is fucking sand. Miles and miles of sand. A flat, barren desert. The gigantic lagoon adjacent to the Burj Khalifa? Completely manmade. I searched and searched and finally found a historical group of tiny houses that has now been replaced by three ginormous buildings. That’s Dubai in a nutshell—a futuristic metropolis dropped onto a formerly sterile landscape. It’s also worth keeping in mind that the UAE didn’t exist until 1972. It’s barely older than I am.

There are dozens of great pieces that have been written about the bizarre nature of Dubai. (And about the horrible way immigrants are treated there. More on that below.) But what interests me is why this all came about. At risk of sounding completely ignorant, which I am, Dubai and Abu Dhabi seem almost non-Arab when compared to the other Arabic countries in the world. I know Sheik Zayed was the force behind the creation of the UAE and, I think, a lot of these mega-projects, but why? Why did everyone decide to scrap the existing ways of life, the traditional Arab nation, and choose to make something that’s almost a parody of itself. (When I was in the Dubai Mall with Janis Oga of the Latvian Literature Center, we couldn’t decide if this was the greatest thing ever or the end of the world. It’s both.)

Along those same lines, how do the other Arab nations react to the UAE sheiks? Granted, Sheik Abu Dhabi and Sheik Dubai have tons and tons of oil, thus power and money, and Sheik Sharjah has the biggest book fair!, but do these other leaders really consult them on larger Arab world issues? Or are they just dismissed for the constant catering to ex-pats, allowing them to get wasted, sing karaoke in hotel bars, and display styles of clothing that are “inappropriate” in most surrounding countries, like Kuwait and Qatar.

It just seems so weird to me that this city just popped up out of seemingly nowhere and doesn’t really fit. I tried to find a book about this (and about the construction of the Burj Khalifa) when I was in the World’s Largest Bookstore in the Dubai Mall, but I came up empty. Someone needs to write this book. I want those stories, that context. I’ll bet it would be fascinating.

Indigo by Clemens Setz, translated from the Germany by Ross Benjamin (W.W. Norton)

I’m almost done reading this, and will definitely write a full review in the upcoming weeks. It’s a strange book about “Indigo Children,” kids who make everyone within a 12-foot radius physically sick. Parents get headaches, rashes, nosebleeds, and this before the kids are teenagers! Structurally, it’s also really interesting, with two time lines and two narrators: Clemens Setz, a former teacher who lost his job working with I-Children and is now researching the phenomenon, and Robert Tätzel, a “burnt-out” Indigo who knew Setz and struggles to keep his shit together. There’re a lot of ideas at play here, which is probably why Pynchon is referenced in the jacket copy. (Although unlike Pynchon’s books, Indigo really isn’t that funny.) Definitely worth checking out. I think there will be a lot of reviews for this in the next few weeks.

End of Days by Jenny Erpenbeck, translated from the German by Susan Bernofsky (New Directions)

A new Erpenbeck is always cause for celebration, and this one sounds like one of her best. It’s basically five books in one, each leading to the death of an unnamed female protagonist. Repetition and difference! Also, Susan Bernofsky. Another book that’s a must and which will be talked about a lot in the next month.

My least favorite panel at the Sharjah Book Fair was “Show Me the Money! New Business Models for Digital and Digital Book Business.” First off, that phrase. So stupid. And, as you can predict, none of the people on here—all brilliant, all great in their own way—said anything specific about any new business models. Instead, they collectively came in second for working in the most trite cliches into one presentation. “Print and e will always co-exist!” “You have to digitize and monetize your source material!” “The future is digital!” AAARRGGHHH!

(BTW, John Ingram—“I prefer win-win solutions to win-lose,” “I own failure and share success”—won the “Most Cliches per Minute” contest. His talk was some Guiness World Records style shit.)

The one “idea” that was proposed as a digital business model was based on an app that’s popular in Brussels. Apparently, when you get on the subway, you can click this app, tell it the length of your journey, like 30 minutes or an hour, and it will “provide the user with the appropriate amount of content.” First off, that really is how these people talk. “Content” and “users” and “digital environment.” Based on those phrases, I assume this “content” is literally just a string of nouns and random adjectives. Fuck art, we just need thirty minutes of text! Gross. But really, this idea is idiotic. Are people really too stupid to figure out what to read if they want to finish in thirty minutes? Is that even an important issue to anyone anywhere? That’s what fucking bookmarks are for. And magazines. “Users would love a content distribution system whereby they could get short pieces on a variety of topics that they could read while being transported.” “Holy shit! You’re a genius! Let’s build an app and call it ‘Magazine.’” Fuck everything.

The Cold Centre by Inka Parei, translated from the German by Katy Derbyshire (Seagull Books)

One other thing that struck me during that panel was the way in which agents talk about “authors” instead of “books.” The agent on this panel brought it up a number of times in a number of different ways. The idea that a new book will help a reader (or “book user”) discover an author. That the industry must find business models that will allow authors to feed their family. Which raised a fundamental question to me: How many people really deserve to have a full-time career as a writer? Does the world need a million “writers” who produce a book every couple of years from the time they are 20 until they die?

I’m not arguing against professional novelists, but to be honest, most talented writers will produce 3 to 5 great books over their lifetime. If those books are successful, and the novelist can live off of that success, great. But publishing/the marketplace doesn’t owe them a lifetime of royalties just because they wrote one decent book. I might be too jet lagged to make my point clearly, but I think it’s a strange way of looking at the world. Authors have periods of creativity and it’s not terrible for them to have to have a second job teaching or doing something else. (Especially once their piece has been said and they start repeating themselves. Or if their last name is Franzen.)

Also, if we really believe this, that there should be hundreds of thousands of professional novelists, then we should adopt a more European model in which writers are actually supported by the government. We should set aside significant amounts of money (think the NEA times ten or more) to support the creation of culture. With a few exceptions—James Patterson, J. K. Rowling, Danielle Steel—the market is much more book-centric than author-centric.

Just Call Me Superhero by Alina Bronsky, translated from the German by Tim Mohr (Europa Editions)

Last night I was going on and on about starting a publishing/bookselling war. That it’s ridiculous for Open Letter to be all, “well, it’s cool that Bookstore X can’t carry our books because they only have room for James Patterson and Penguin classics.” Or that Book Review Y doesn’t have space for our translations because they have to review the two that FSG came out with this year. That’s bullshit. You never hear a Hollywood producer say something like, “Well, at least people are seeing movies!” (Thanks to Caroline Casey for that joke.)

I think our books are better for the world than a lot of the books that are out there. I want to fight for our books and get them into the hands of as many readers as possible. And if this is somewhat of a zero-sum game (only so much shelf space, only so many reviews a year) then we should be fighting for our books to be included. Street of Thieves is a million times better than that Harry Quebert book. Yet that got all kinds of (mostly negative) reviews and has sold 20,000 copies via supermarkets. Fuck that shit. All that space should be given to the best books, not the ones with the largest marketing budget. Every time you sell or review John Grisham, a LOL Cat dies.

Traces by Gamal Al-Ghitani, translated from the Arabic by Nadar Uthman (Bloomsbury Qatar)

Finally, Bloomsbury Qatar books are coming out in the U.S.! Maybe. They’re not listed on Amazon, or B&N, or the Bloomsbury website, so this might not be out for a while. As soon as it is though, I’m going to get a copy. I LOVED The Zafarani Files and would love to publish a paperback version. (Supposedly University of Cairo Press has one in the works, but I haven’t seen an official listing yet.) Al-Ghitani is one of the most interesting modern Arabic authors I’ve read and I hope more of his books are translated. (And stocked, sold, reviewed, and read.)

Random Sharjah Jokes, Part I:

My favorite drink from last week was the “Sharjito.” It’s just like a mojito, but without alcohol. Refreshing and you can still wake up in the morning!

When I was in Dubai for the night, I found a hotel bar showing Arsenal’s Champions League game. (This is my superpower: finding sports bars in random cities.) Anyway, right next door was a bar where a live band was performing. As I went over there to check it out, I remembered the time I was in Abu Dhabi with Ed Nawotka and saw a live band perform “Zombie” by the Cranberries over and over again. It was like a one-hit wonder band of one-hit wonder songs. (Sorry sole Cranberry fan out there, but really.) Anyway, I walked into this Dubai bar, went to get a drink, and thought, “hmm, this baseline sounds really familiar,” just as the band started screaming “ZOMMMBIEE! ZAH-AHM-BEEEE!!!” What the fuck, UAE? This song wasn’t even that popular back in 1994. They followed this up with “Wiggle” (not even kidding) and then a reprise of “Zombie.” So inexplicable.

Beirut, Beirut by Sonallah Ibrahim, translated from the Arabic by Chip Rossetti (Bloomsbury Qatar)

One of the strangest parts of my Sharjah experience was the apples. Every time I left my hotel room, someone would come in and leave a plate of three apples in Saran Wrap along with a knife, fork, and plate. This happened over and over again for no apparent reason. And because this is how I am, I made it my mission to eat every last apple. There’s nothing like eating three apples in a row right before bed. The UAE is a crazy place.

Random Sharjah jokes, Part II:

This isn’t so much a joke as a disturbing experience. On the cab ride to Dubai, a sports car cut us off, pissing off my cabbie, “Fuck you rich man!” He then explained how all cabs are tagged in the UAE, and if you go a mile over the speed limit, or cut someone off, or do anything wrong at all, you are fined. In the four years he’d been there since moving from Pakistan, he’d accumulated 23,000 dirham in fines. (Like $7,000.) He works 14-hour days and can’t save any money. But the Petrol People race their Ferraris and cut us off and overall hold down the immigrant working class. This is some serious shit and is very much the dark side of this part of the world. He also told me about a fellow cabbie who, while swerving to avoid a car, injured the wrist of a passenger. He lost his passport for three months and was fined some huge amount of money. When he got the passport back, he tried to fly home and was denied at the airport because his fine hadn’t been settled. Literally indentured servitude, and such an insidious way of keeping the lower classes down.

I had to buy a notebook in Sharjah, and found this amazingly soft, really cool one that has all sorts of great facts on the back of it, like how to determine the volume of a cone and what a scalene triangle is. It also has useful symbols, including greater than (>), maps to (->), and symmetric difference (∆). I know that ∆ is “alt-j” thanks to the band, but I have no recollection of ever learning about “symmetric difference.” Apparently, it’s the non-overlapping part of a Venn Diagram. This is amazing and I want to figure out how to use it in a conversation.

By Night the Mountain Burns by Juan Tomás Ávila, translated from the Spanish by Laurel Jethro Soutar (And Other Stories)

On the flight to Sharjah, I read all of Carrere’s Limonov, and sat next to a really friendly Pakistani couple who were very curious about this book that I couldn’t put down. I explained what it was about, how crazy Limonov’s life was, all the various stages of his life, etc. The response? “No one’s going to read that. It’s too academic. I like to read too. Right now I’m reading Your Atomic Self. It’s about how we’re all made of atoms. Changes your perspective. But when I read, I read a paragraph and then like to sit back and think about it. I don’t know about this book of yours.”

This is why publishing can be a bit discouraging at times.

Street of Thieves by Mathias Enard, translated from the French by Charlotte Mandell (Open Letter)

The follow-up to Zone is finally available! And, unlike Zone, it includes a plethora of periods!

This book is really spectacular as it traces the young adulthood of a Moroccan boy who is kicked out of his family for fooling around with his cousin. He eventually gets to Spain where things don’t go much better for him, culminating in a really intense ending. The best thing about this novel is the encroaching sense of dread that builds throughout the narrative. You know things are just going to get worse, that something big is going to happen, but you’re never sure what or how or exactly why. It’s a great feeling and it takes a master to create such a suggestive atmosphere.

Self-Portrait in Green by Marie NDiaye, translated from the French by Jordan Stump (Two Lines Press)

This. “Asked to write a memoir, [NDiaye] turned in this paranoid fantasia of rising floodwaters, walking corpses, eerie depictions of her very own parents, and the incessant reappearance of women in green.”

Suspended Sentences by Patrick Modiano, translated from the French by Mark Polizzotti (Yale University Press)

Yale really got lucky with this book. Although Godine has a few Modiano books in print, I suspect that this trilogy, which contains some of Modiano’s most beloved novels, will sell amazingly well. If the Nobel Prize is good for one thing, it’s that it usually brings a lot of sales revenue to relatively small presses. Over the past few years, New Directions, University of Nebraska, Serpent’s Tail, Seagull Books, and Godine have all benefitted by having published that year’s Nobel Prize winner. And then all the pundits complain that they’ve never heard of these authors, probably because they’re too busy reading and writing about the trendy, of-the-moment books instead of the best ones. Great job, media! If there’s one moment every year that makes it clear that the U.S. book culture is out of joint with the rest of the world, it’s the announcement of the Nobel Prize.

26 August 13 | Kaija Straumanis | Comments

The latest addition to our Reviews Section is from P. T. Smith on Inka Parei’s What Darkness Was, from Seagull Books.

This book was another one several of our reviewers jumped at, and yet another strong and insanely fascinating sounding piece of German literature, and German literature in translation. That, and Inka Parei has a pretty rad sounding name, and some intriguing titles to boot (The Shadow-Boxing Woman, to name another).

Here’s some of Patrick’s review:

Of all the Holocaust novel genres, the most interesting is often the one that doesn’t describe clearly defined horrors, written with a clarity that brings the events into the present, whether written in present tense or not, but the one grasping at memories, personal or cultural, and even more so the ones of shadow memories, of the gaps that narrators have passed over or lost—_Sebald’s Austerlitz_ one of the definers of this sub-genre. Inka Parei’s What Darkness Was takes this forward, acknowledging that history has been made in Germany since the Holocaust, and that it too can be poorly understood and put into a larger continuum of culture, and lost or denied culture. Set in late 1977 in West Germany and within the addled, lost consciousness of an old man, What Darkness Was isn’t a novel of direct connections, of completeness, of action and reaction, or of explanations for the reader, but instead of gestures toward, of using abstraction, atmosphere to set the reader up to find how it comes together, and what it has to offer from the past and for the future. Its title, embedded in a passage midway through this slim novel, stands as an example, or even a definition of this . . .

At the opening, our old man protagonist is in complete darkness, even literally, but also in his place in life. His house is not his home: it is not one he built, bought, or aged in, but inherited, without being able to remember from whom. Disconnected from his present, “part of him was still living in Berlin;” yet not able to recall enough of his past to bring that to life either. As Parei builds the setting, there is slight humor in an old newspaper with a picture of Elvis that is not, though contemporary for the novel, a cultural calling from the past, refusing idealization by being not the hip-swinging Elvis, but the aged, fat, soon-to-die-on-a-toilet Elvis. Though humor is not a running current, a keenness of detail is, and Katy Derbyshire’s translation preserves the wonderful way that states of being and atmosphere intermingle and become the same . . .

For the rest of the review, go here.

26 August 13 | Kaija Straumanis | Comments

Of all the Holocaust novel genres, the most interesting is often the one that doesn’t describe clearly defined horrors, written with a clarity that brings the events into the present, whether written in present tense or not, but the one grasping at memories, personal or cultural, and even more so the ones of shadow memories, of the gaps that narrators have passed over or lost—_Sebald’s Austerlitz_ one of the definers of this sub-genre. Inka Parei’s What Darkness Was takes this forward, acknowledging that history has been made in Germany since the Holocaust, and that it too can be poorly understood and put into a larger continuum of culture, and lost or denied culture. Set in late 1977 in West Germany and within the addled, lost consciousness of an old man, What Darkness Was isn’t a novel of direct connections, of completeness, of action and reaction, or of explanations for the reader, but instead of gestures toward, of using abstraction, atmosphere to set the reader up to find how it comes together, and what it has to offer from the past and for the future. Its title, embedded in a passage midway through this slim novel, stands as an example, or even a definition of this. Until coming across it in the text, the title is vague, but beautiful, then:

The night seemed endless. The old man felt wide awake. He tried to understand what darkness was, how merciless and absolute it was—nothing could chase it away. You could only ever light up tiny parts of a darkness like that, every light source ridiculous in comparison to the sun. Lamps, even very strong ones, had a light that was limited, its end foreseeable with the naked eye.

This shedding of light onto little spots of darkness is the aim of the novel, even while aware of the impossibility of full light, even finding time to dwell in the dark and find beauty. It goes beyond aesthetics, ideas, or any cultural examination, and instead is the core of the novel; indeed it is the plot. This trick, turning usual extraneous-to-the-plot elements into plot, is exciting, original, and makes a compelling read (I planned to put the book down after sixty pages and go to bed, then promised I would stop at ninety, before finally just finishing it in one read). At the opening, our old man protagonist is in complete darkness, even literally, but also in his place in life. His house is not his home: it is not one he built, bought, or aged in, but inherited, without being able to remember from whom. Disconnected from his present, “part of him was still living in Berlin;” yet not able to recall enough of his past to bring that to life either.

As Parei builds the setting, there is slight humor in an old newspaper with a picture of Elvis that is not, though contemporary for the novel, a cultural calling from the past, refusing idealization by being not the hip-swinging Elvis, but the aged, fat, soon-to-die-on-a-toilet Elvis. Though humor is not a running current, a keenness of detail is, and Katy Derbyshire’s translation preserves the wonderful way that states of being and atmosphere intermingle and become the same: “Too little sleep was like a blanket that was too thin or too short, something you could not help tugging at, in a constantly restless and alert state” or the menace behind “the absence of sound in all the lifeless things that cities consist of, the silence of the mortar, the walls and rail, the aluminum casings, the silence of wood and hewn stones.” This world the old man is walking through, it can leave people behind, it can pass over accomplishment and sin—unless someone moves against the silence.

The old man is not obviously that someone. His time is spent in silence, watching his neighbors, half-heartedly contemplating his past while avoiding any participation in his present outside of the watching. His re-entry to both is sparked by the first watched neighbor he has contact with, known only as “the stranger.” The stranger, a recent arrival in the next-door apartment, becomes the central point for the old man’s thoughts, and the center of his actions, along with the actions of the others in the neighborhood. The old man is compelled to know the stranger, to find out more, yet also to keep him no more than a stranger; he is both scared for and scared of. Here is where I can struggle with giving too much away, ruining the few “events.” The blank slate that is the stranger allows him to exist with more than one identity, an identity from the Baader-Meinhof Germany of the novel’s present, given to him by threatening neighbors and by the old man himself, and the unnamed victims of Germany’s past—as “He’s one of them. I have to save him,” passes through the old man’s thoughts.

A struggle between the often separate realities of intellectual, rational understanding of experience, and of immediate physical experience is often played out at the same time as the past vs. present dynamic, one that dominates the old man in simple ways like a reflection on a childhood memory of spinning around and watching objects around dissolve, all while knowing that was only in his eyes and in paralyzing ways, describing the stranger’s eyes, “as though they affected his sight, but he knew that was an illusion. In reality it was him, looking at the stranger, who was distracted by eyes like that, plunged into confusion and overlooking other things.” It at times becomes a fight for sanity, a fight to be able to exist rationally, yet accept one’s experiences, and for the old man, experiences are not always something he wants to accept. He has a home that was gifted to him by an unknown man except for a last name, and all the men he remembers with the name have as guilty a past as he does, as German men of his age did.

Early on, the old man, seeing a scratch he made in paint as he unlocked a door is “unsettled. . . . that he could see across the layers of different coats of paint as if looking back across decades, down to the surface.” Looking at a simple scratch, at such a benign physical marker of the past is too much for him, and during this, the world around him is fogged and scattered, but as he watches more, hears more, tries to act and respond to current events, more and more memories come to him, and more clearly. The physicality of his present as he searches the basement, trying to find out what his neighbors are up to and how the stranger is involved, bring the clearest narrative of his past in the military, culminating in a cold reality that had been until now in that darkness.

This is not to say that What Darkness Was pulls itself into a formal, structured narrative. At the end we are not left with answers, and there is much in the novel that is as unclear to the old man as it is to us, though we are made to wonder if we haven’t lit our lamp bright enough, pushed it into the right corners, or maybe are simply a little too American and don’t know 1977 Germany well enough. Or must some things remain in the darkness and all we can do is bring out the most important things, and not, either intentionally or passively, keep the most dangerous things in the dark, for they will dim the present as well.

27 March 12 | Chad W. Post | Comments

As with years past, we’re going to spend the next two weeks highlighting the rest of the 25 titles on the BTBA fiction longlist. We’ll have a variety of guests writing these posts, all of which are centered around the question of “Why This Book Should Win.” Hopefully these are funny, accidental, entertaining, and informative posts that prompt you to read at least a few of these excellent works.

Click here for all past and future posts in this series.

The Shadow-Boxing Woman by Inka Parei, translated by Katy Derbyshire

Language: German

Country: Germany
Publisher: Seagull Books

Why This Book Should Win: Seagull produces some damn beautiful books.

Today’s post is by Hilary Plum, an editor with Interlink Publishing and co-director of Clockroot Books. Her novel They Dragged Them Through the Streets is forthcoming from FC2.

Hell and Dunkel (in German: Light and Dark) are two squatters in Berlin, young or youngish women, the only remaining residents in their wing of a “formerly elegant Jewish apartment house.” At the opening of The Shadow-Boxing Woman, Hell’s monotonous daily life is disturbed: Dunkel has disappeared. Hell sets out on a search for her missing neighbor, not out of friendship—she and Dunkel rarely speak—or even any real sense of morality, but some other more visceral drive, one which leads her and the novel through a dark picaresque in ’90s, post-Wall Berlin. Her tone deceptively flat, Parei offers an unsettlingly intimate evocation of the city. In her portrayal Berlin is both sinisterly populated and desolate, everywhere its surfaces defaced and indistinguishable from the prevailing refuse and excrement, a place in a state of ruin and troubled growth, continual becoming and decay (as the Eastern philosophy the novel toys with might put it).

“I can’t imagine a greater contrast than between Dunkel’s apartment and mine. At least bearing in mind that the layouts are exactly the same, mirrored across the axis of the stairwell,” Hell tells us, and maybe you’re starting to sense what this uncanny, masterfully structured novel is up to. The Shadow-Boxing Woman is a political fable in contemporary motifs: never simple allegory, but through the story of these two women offering a profound commentary on existence in fractured and then reunited Berlin. Hell is joined on her search for Dunkel by Markus März, some kind of old consort of Dunkel’s, who has come from the suburbs in search of a father long lost to him in Germany’s division. März is a bank robber of sorts (the novel’s understatement and ambiguity make an “of sorts” always in order as one describes it), and his and Hell’s hunt for Dunkel echoes the forms of both a crime novel and a classic tale of the Wild West, two outlaws teamed up on a near-hopeless quest. Interspersed with this plotline is a series of scenes from Hell’s past, just as the Wall is coming down, when she suffered some monstrous incident of violence; in response she has turned to martial arts, as well as developing, it seems, the relentlessly precise awareness that pervades the novel, the extraordinary eye for detail that is both hypnotic and suffocating. Hell deploys her martial arts skills several times in the novel’s course, with a casual brutality befitting any cowboy; but in time specters will return to haunt her, and us.

Parei sets all this up playfully, with a wicked humor that will have you grinning at lines—which makes the poignant moments that radiate briefly from this dark landscape all the more moving. “We need a dream-world in order to discover the features of the real world we think we inhabit“ is the old line by Feyerabend that often returns to me, especially when confronting a dream world as deftly made as this one, feeling so real to the senses and suffused with a wisdom that can’t be easily distilled. The Shadow-Boxing Woman is marvelously made, strange and commanding, its deep political insight resonating perfectly from within the novel’s architecture. How nice to give such a subtly constructed work the grand applause of a big award—so give this novel the BTBA!

24 January 12 | Chad W. Post | Comments

The lovely and energetic Riky Stock just sent me a ton of information about this year’s Festival Neue Literatur, which will take place in NYC from February 10th-12th and is curated by the also lovely and energetic Susan Bernofsky.

Here’s all the info you need:

The Festival of New Literature (February 10-12, 2012) will take place for the third time at various locations throughout New York City. This year’s festival will feature American authors Chris Adrian and Francisco Goldman, alongside six featured German-language authors. Susan Bernofsky, curator of the 2012 Festival of New Literature, is delighted to have Adrian and Goldman take part: “We were very fortunate to be able to secure these two wonderful writers for our festival. They will enrich our panels by their participation, and I am very much looking forward to hearing them in conversation with our German writers, Larissa Boehning and Inka Parei, our Austrian authors Linda Stift and Erwin Uhrmann and with Monica Cantieni and Catalin Dorian Florescu from Switzerland.” In addition, celebrated author Daniel Kehlmann and literary critic Liesl Schillinger will moderate the panel discussions hosted at powerHouse SoHo, Brooklyn, and at McNally Jackson Books, SoHo, respectively.

Festival Neue Literatur is a joint project of the Austrian Cultural Forum, the Consulate General of Switzerland in New York, Deutsches Haus at NYU, Deutsches Haus at Columbia University, the German Book Office NY, the German Consulate General in New York, the Goethe-Institut New York and Pro Helvetia.
All of the following events will be in English and are free and open to the public:

How German Is It? Literary Voices from Germany, Austria and Switzerland. A Workshop in Collaboration with Columbia Students

February 10, 2012
1-5pm at Columbia University
Deutsches Haus, Columbia University
420 W. 116th St. (Between Amsterdam Avenue and Morningside Drive)

Six young novelists from Germany, Austria and Switzerland will present their latest work in a discussion with Columbia graduate students from the Department of Germanic Languages and the Writing Program.

Reinventing the Past: Chris Adrian, Catalin Dorian Florescu, Inka Parei and Linda Stift in conversation with Daniel Kehlmann

February 11, 2012
6pm at powerHouse Arena
37 Main Street, Brooklyn

Literature is often a delving into the past, made all but involuntary because the past has returned to haunt the present. Whether the history in question is familial, political or ancient, traces of old trauma can cast the present in a new light. This panel explores the different ways in which the past can be put to work in the name of storytelling.

Frühschoppen Literary Brunch

February 12, 2012
12pm at Deutsches Haus, NYU
42 Washington Mews

The six German-language authors of Festival Neue Literatur: Larissa Boehning, Monica Cantieni, Catalin Dorian Florescu, Inka Parei, Linda Stift and Erwin Uhrmann, give a sampling from their work, providing a taste of new writing from Austria, Germany and Switzerland. Enjoy traditional German fare. RSVP to: deutscheshaus.rsvp@nyu.edu.

Writing on the Margins: Literature between Cultures: Francisco Goldman, Monica Cantieni, Larissa Boehning and Erwin Uhrmann in conversation with Liesl Schillinger

February 12, 2012
6pm at McNally Jackson Books
52 Prince Street, SoHo

As in the United States, the literary scene in Europe is currently abuzz with hybridity and border crossings that explore the lives of characters who move between different cultural and ethnic worlds. There as here questions of power and authenticity are not far behind as these authors explore the sometimes explosive conditions that arise when cultures intersect and, yes, sometimes clash.

All the events are free, and all sound really interesting, so if you’re going to be in the area, you should definitely check these all out.

10 January 12 | Chad W. Post | Comments

The latest addition to our Book Reviews section is a piece by Monica Carter on Inka Parei’s The Shadow-Boxing Woman, which is available from Seagull Books and translated from the German by Katy Derbyshire.

Monica Carter is a regular reviewer for Three Percent. She also runs Salonica World Lit and, as part of her participation in the Mark Program, has been blogging for PEN Center USA.

Katy Derbyshire runs the fantastic Love German Books blog and is becoming one of Seagull’s go-to translators. (She’s done a number of books, but I can’t find a list online. Perhaps because Katy’s too modest to post her accomplishments on her website . . .)

Seagull Books is mystifyingly awesome. They seemed to come from out of nowhere and are doing amazing work. They’ve published works by Max Frisch and Thomas Bernhard and Tzevtan Todorov and Imre Kertesz and Abdourahman Waberi and Ivan Vladisclavic. They run a publishing school in India. They are helping to get the incredible Cahiers Series distributed in the U.S. And their “catalog” is the most amazing printed object I own. I can’t reproduce the incredible quality of this online, but maybe these two mediocre pictures will give you a sense.



Here’s the opening of Monica’s review:

Fiction post-Berlin Wall (and I am referring to immediately post-Berlin Wall) is rarely told in the way that Inka Parei has done in The Shadow-Boxing Woman. The prose imitates the dark, crumbling and ravaged atmosphere of East Berlin as well as the psychological state of the narrator, aptly named Hell. Parei sets out to write a post-modern novel about a post-era Germany. The Shadow-Boxing Woman delves deep into the wreckage of East Berlin, both physically and emotionally, by examining the minutest of details, the myopia of Hell’s world, and how fearful she is of exploring the world that just opened around her.

With Parei’s frugal and brutal prose, the reader immediately sees the rotting, barren buildings and neighborhoods, the poverty of her life, and an overwhelming sense that Hell is a forgotten human being. The abandoned apartment building she lives in with one other neighbor is disgusting: “The paint is hideous. Emitting a matt sheen and almost impossible to remove it, it resembles the excrement the German Shepherds deposit on the pavements here, fed on rust-coloured lumps of pre-processed food.” The only person determined enough to stay here in this building is her neighbor, Dunkel. Dunkel and Hell don’t speak much to each other, but when Dunkel suddenly leaves, Hell feels unstable and desperate to find her.

This relationship sets up the crime novel dynamic, although it is conveyed so subtly the reader never feels as if they are a classic “crime novel.” It seems more of a awkward love story, which it is not.

Click here to read the entire review.

10 January 12 | Chad W. Post | Comments

Fiction post-Berlin Wall (and I am referring to immediately post-Berlin Wall) is rarely told in the way that Inka Parei has done in The Shadow-Boxing Woman. The prose imitates the dark, crumbling and ravaged atmosphere of East Berlin as well as the psychological state of the narrator, aptly named Hell. Parei sets out to write a post-modern novel about a post-era Germany. The Shadow-Boxing Woman delves deep into the wreckage of East Berlin, both physically and emotionally, by examining the minutest of details, the myopia of Hell’s world, and how fearful she is of exploring the world that just opened around her.

With Parei’s frugal and brutal prose, the reader immediately sees the rotting, barren buildings and neighborhoods, the poverty of her life, and an overwhelming sense that Hell is a forgotten human being. The abandoned apartment building she lives in with one other neighbor is disgusting: “The paint is hideous. Emitting a matt sheen and almost impossible to remove it, it resembles the excrement the German Shepherds deposit on the pavements here, fed on rust-coloured lumps of pre-processed food.” The only person determined enough to stay here in this building is her neighbor, Dunkel. Dunkel and Hell don’t speak much to each other, but when Dunkel suddenly leaves, Hell feels unstable and desperate to find her.

This relationship sets up the crime novel dynamic, although it is conveyed so subtly the reader never feels as if they are a classic “crime novel.” It seems more of a awkward love story, which it is not. Because Hell, whose name means light, and Dunkel, whose name means dark, appear tacitly bound together “because like her and me are ten a penny in this city.” Yet, throughout the novel, we don’t get much sense of why Hell feels they are so inextricably connected. Part of this is due to Parei’s avoidance of emotional introspection, but also a lack of detail about Hell’s life until that point, and what constitutes her life throughout the novel. We have a very vague of idea of how she has money to support herself, what her likes and dislikes are, and what her motivations are. Hell’s behavior is primal, almost dog-like; trying to find Dunkel is her only goal, as if Dunkel were her lost owner.

Then there’s Hell’s love of martial arts which allows her seriously injure people in a swift movement. We witness Hell’s sense of justice when she watches two thugs threaten the owner of the café she frequents:

I pull the knife out of the ham and hold it into the bain-marie. Then I bend over the blond man and open his windpipe, an inch-long incision just below his Adam’s apple. I turn to the landlord, still clutching his son in his arms. Behind his ear is the silver ballpoint pen. I pull it out, unscrew it, remove the cartridge and the rear part, dip the front end in hot water, bend back over the blond man and insert the point of the tube into the cut. Five seconds of fear he might die. Then at last a sucking and whistling, suck and more whistling. He’s breathing with the trembling of the tube that I’ve stuck into his throat.

For a young woman, this is an unusual show of bravery, skill and detachment. Not to mention, Hell smokes a pipe. These masculine qualities highlight Hell’s acute sense of survival amidst the decay of her surroundings as well as her own life. But, when Hell’s falls in love with a sympathetic bank robber who had a fling with Dunkel recently, it is difficult to understand why, except that it might keep her connected to Dunkel in some way.

In the end, Hell and Dunkel reunite, the two polar opposites, paralleling the reunification of Germany, to form a whole that that one half cannot exist without the other. Dunkel returns refreshed, happy and with new clothes, to rescue the fearful and downtrodden Hell. Equal parts mystery and love story, what thematically is the most prominent is that sense of rescue. All the characters in this novel either rescue or are seeking to be rescued so that someone else can do for them what they cannot. Each discovers a way to prevail against mauer im kopf (the wall in the head).

With the odd tenor of this novel, Katy Derbyshire does a valiant job in keeping with Parei’s impersonal tone and slight prose. Because the prose is so minimal, it is more important that the translator find the closest nuance and meaning. Derbyshire does this with unwavering loyalty to the Parei’s words and tone without losing any of the novel’s impact.

Overall, The Shadow-Boxing Woman is a striking novel with a post-modern approach to events in the past. In small, profound ways, Hell, Dunkel and even East Berlin rise from the ruins towards a better future. It is not sentimental, at times almost feeling apocalyptic, but it is homage to our ability to move forward with our scars of human destruction merely reminders of what we overcame.

....
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