Although I’m personally not a reader of Scandinavian crime fiction (unless you can somehow count Jan Kjaerstad’s trilogy in that group, which is closer to a leap than a stretch), I find the debate between Nathaniel Rich and Larissa Kyzer about why these books are so popular pretty fascinating.
First off, here’s the core of Rich’s explanation, which he articulated in this Slate review of the new Stieg Larsson book:
What distinguishes these books is not some element of Nordic grimness but their evocation of an almost sublime tranquility. When a crime occurs, it is shocking exactly because it disrupts a world that, at least to an American reader, seems utopian in its peacefulness, happiness, and orderliness. There is a good reason why Mankell’s corpses tend to turn up in serene, bucolic settings—on a country farm, on a bobbing raft, in a secluded meadow, or in the middle of a snow-covered field: A dark bloodstain in a field of pure, white snow is far creepier than a body ditched in a trash-littered alley.
Well, Kyzer takes great exception to that in her L Magazine piece:
One need only skim recent headlines from mainland Scandinavia (Denmark, Norway, and Sweden) to ascertain that the famed tranquility of the Nordic welfare state has begun to face some dramatic challenges. For instance: each of these countries has seen a marked increase in immigration in the last few decades, an influx which has challenged the homogeneity of the local populations, and more often than not, created quite an existential crisis for societies which have for so long been able to claim a fundamental sameness in traditions, language, and cultural outlook.
She then goes on to offer a different explanation:
It’s then more accurate to say that Scandinavian crime novels are not set apart from similar traditions simply because of the consistent contrast between peaceful settings and “the tawdriness of the crimes,” but rather, that the genre is unique because it tends to hold its society up to itself and take an unflinchingly honest stock of its failures. So often, these are novels of conscience and reflection. Novels which, in their own small way, take responsibility for a social system which makes earnest promises of inclusion and protection, but continues to fail so many of its constituents.
Both are rather interesting articles, and I’m sure many others will weigh in on this as well . . .
Upon completing Albertine Sarrazin’s Astragal I was left to wonder why it ever fell from print. Aside from the location, Astragal could pass as the great American novel. Its edginess and rawness capture the angst and desires we all had. . .
When my eyes first crossed the back cover of Fabio Genovesi’s novel Live Bait, I was caught by a blurb nestled between accolades, a few words from a reviewer for La Repubblica stating that the novel was, however magically, “[b]eyond. . .
“I preferred the war to the plague,” writes Curzio Malaparte in his 1949 novel, The Skin. He speaks of World War II and the destruction it has wrought on Italy, the city of Naples in particular. But the plague he. . .
With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .
You are not ashamed of what you do, but of what they see you do. Without realizing it, life can be an accumulation of secrets that permeates every last minute of our routine . . .
The narrative history of. . .
Literature in translation often comes with a certain pedigree. In this little corner of the world, with so few books making it into this comforting nook, it is often those of the highest quality that cross through, and attention is. . .