Below is a guest post from Tom Roberge, an editor at Penguin, avid fan of international literature, and big lover of this book.
Last March was a strange time for novels dealing with Nazis. On the one hand Jonathan Littell’s The Kindly Ones finally appeared in the US, and reactions on both ends of the critical spectrum were hyperbolic. The fictional memoir of a Nazi officer who details his role in scores of unspeakable atrocities that won two of France’s major literary awards, it was either heralded as a masterpiece or dismissed as utter garbage by American critics. I wanted nothing to do with it, not because I cringe at descriptions of violence and depravity—I generally gravitate towards them—but instead because I’d read so many reviews that accused Littell of a grievous fault: being a bad writer. Questionable morality I can handle; bad writing I cannot. To this day, the only person I’ve spoken to who’s read the book was a used bookseller at a flea market, and he claimed that it was the best book he’d ever read.
On the other hand was Hans Fallada’s Every Man Dies Alone, which for some absurd reason had never been published in the U.S. since it was completed just before the author’s death in 1947. But thanks to Dennis Johnson at Melville House Books, this oversight has been addressed. At the heart of the story are Otto and Anna Quangel, a middle-aged German couple whose soldier son has died just before the book’s opening. At first simply stunned into near paralysis, they slowly emerge from their passivity and begin a quiet civil disobedience campaign by making and distributing anti-Nazi postcards. They imagine they’re sparking revolution, or at least sparking a conversation about a revolution, but the truth is that the cards are rarely seen by anyone other than citizen informants and their official contacts. Their efforts are not only largely fruitless, they’re also incredibly dangerous; as you can imagine, the Nazis didn’t look kindly on defiance.
What makes Every Man Dies Alone so remarkable is its portrait of what we’d now call “average” Germans during World War II. They’re average on one level because they’re blue collar employees living in modest conditions. They are also surrounded by and only interact with other people living in similar situations, some better off, some worse off. But they’re average on another level as well: they are not targets of Nazi “cleansing.” Instead they are the people for whom Hitler’s war is being fought. In return for this crusade, all the Nazis ask for is unquestioned loyalty and total devotion to the war effort.
Littell’s Nazi officer is a cruel, despicable man. He represents the entire Nazi regime, and The Kindly Ones is meant to give readers a glimpse inside the minds of men who killed millions mercilessly, all for the sake of an appallingly horrific ideal. Fallada, however, set out to portray life among the non-Jewish, non-military Germans during the war, and what he reveals is a terrorizing existence. Otto and Anna had been, before their son was killed in combat, as close to politically apathetic as it was possible to be in Nazi Germany. They hated the war and they hated Hitler, but they believed they were powerless to do anything, so they spent all of their time either at work or at home, avoiding contact with anyone but each other as much as possible. They were absolutely terrified, and Fallada shows why this is by following various other characters as they navigate the tense society.
A family of zealous former Nazi youths spies on its neighbors, robs an elderly Jewish woman, and generally causes trouble for anyone it believes is disloyal or insufficiently loyal. A lazy, lecherous man tips off officials for the money. On the other side there are people like Otto and Anna who want nothing more than to keep to themselves, including an elderly doctor who allows the aforementioned elderly Jewish woman to take refuge in his apartment, along with a postal worker who brazenly quits the Nazi party—despite the fact that it means she’ll be essentially unable to work again—when she realizes what her soldier son has been up to. The Berlin that emerges is one of constant terror. The Nazis have used terror to force average citizens to spy on each other, to exploit each other, to cast suspicion on each other. Fear of being wrongly accused, arrested, and punished or killed drives many people inside, both literally and figuratively. They race to work and race home, and talk to no one. And once home, they barely talk to each other, keeping all thoughts to themselves. It takes Otto and Anna several days to even talk about the death of their son. In such conditions, every action against the state, every slightly critical word or insincere gesture of loyalty, is magnified to superlative levels, and the consequences can be life-altering to say the least.
As I read, the book I thought of the most was Camus’ The Plague, his extended allegory on German-occupied France during the same time period that Fallada’s book takes place. Both books are about finding ways to get through individual days and about fighting back against ubiquitous terror. The doctor in The Plague fights back steadily but cautiously, despite pleas from his neighbors, one of whom gets through the days by perpetually re-drafting the opening sentence of a novel. Otto and Anna fight back, as well, but their battle isn’t as successful, except in one very crucial, personal regard: it engendered hope, it offered a vision of a different life. There is no happy ending here. Instead this is an invaluable portrait of a time and place that we should all make every effort to understand as much as possible.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .
There are plenty of reasons you can fail to find the rhythm of a book. Sometimes it’s a matter of discarding initial assumptions or impressions, sometimes of resetting oneself. Zigmunds Skujiņš’s Flesh-Coloured Dominoes was a defining experience in the necessity. . .