For this week’s Read This Next, we have chosen a book by French author and screenwriter Emmanuel Carrère, who began his career writing fiction but has transitioned to a particularly self-examining non-fiction. His last book was the revealing autobiographic My Life as a Russian Novel, and the one before that The Adversary, the story of Jean-Claude Romand, the notorious French criminal who pretended to be a doctor for almost two decades and then killed everyone who might expose him, including his parents and family. But even within The Adversary, Carrère keeps himself in the text, including much of his correspondence and incidents in his own family life, and questioning his motives in writing the book.
In Lives Other Than My Own, the subject matter is tragic—Carrère is present at the 2004 tsunami in Sri Lanka, and a couple whom he and his girlfriend, Hélène, have befriended lose their young daughter to the wave; Helene’s sister is diagnosed with cancer, a relapse from her teenage years. Throughout all this, Carrère suffers no personal misfortune other than his connection to these sad tales, and like an ethnographer striving for full disclosure, he presents himself, his jealousies, his sympathies, in the very telling of the stories of those the book is titled after.
This week, we have an interview with Carrère, a full review, and an excerpt from the text in which we start off by situating ourselves in Sri Lanka and becoming familiar with the complications that have arisen between Carrère and Hélène.
Click here to read an extended preview of Lives Other Than My Own, translated from the French by Linda Coverdale and coming out in September from Metropolitan Books.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .