Sharon Rhodes is a Ph.D. candidate here at the University of Rochester who wrote this as part of an assignment so far back that I wouldn’t be surprised to find out that she not only had her degree, but that she’s already tenured somewhere. But seriously, I’m a bit behind in posting reviews . . .
Here’s the opening:
Dream of Ding Village tells the story of a village destroyed by unregulated blood selling. Gloomily enough, the novel is narrated by a 12 year-old-boy who died without ever having sold his blood; instead, the narrator, Ding Quiang, was murdered by villagers with a grudge against his father, Ding Hui, the local blood head. Quiang goes back in time to the beginning of the blood boom in Wei County of Henan province, detailing how government officials first set up blood banks and then, how his father found a niche in the market. Ding Hui bought blood from the inhabitants of Ding Village as well as those of other nearby villages, and sold it for profit. At first this brought great prosperity, although those who sold blood frequently were weakened by the practice, but then, roughly ten years later, people started coming down with what Quiang and the villagers called “the fever.”
Nearly everyone who sold blood to Ding Hui or his subsidiary blood heads, about one person in each household of Ding Village, got “the fever”: AIDS was passed from person to person through re-used needles. This puts an end to the blood boom in Ding Village, though not before Ding Hui’s financial success enabled him to build a three story tile house in a village of one room mud huts. A few villagers who worked for Ding Hui were also able to build tile houses; but after the blood boom most of the villagers were no better off than before, and many had contracted HIV.
Despite the tragedy that resulted from his actions, Ding Hui refuses to apologize to the inhabitants of Ding Village. Instead, taking advantage of government subsidies for those infected with AIDS Ding Hui continues to turn a profit at the expense of those already injured by his actions. First he sells the government-provided food for profit, then coffins (a commodity in high demand), then he begins to profit from matchmaking—helping families find dead husbands and wives for their dead daughters and sons.
Click here to read the entire review.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .
There are plenty of reasons you can fail to find the rhythm of a book. Sometimes it’s a matter of discarding initial assumptions or impressions, sometimes of resetting oneself. Zigmunds Skujiņš’s Flesh-Coloured Dominoes was a defining experience in the necessity. . .