Here’s a bit of my review:
Imagine a world where objects, utensils, machines, or installations (OUMIs) take on lives of their own, independent of their owners. A world where skin grafted to the palms of our hands identifies us as a particular category, A-Z, that grants us absolute power over others (those below us) or renders us perfectly subservient (to those above us). Now imagine a world—perhaps a different world, or maybe the same as before—where cars in effect solder themselves to their drivers, demanding more gas. And then another (or again, perhaps the same), where chairs fall in stop-motion triggering irreparable brain damage in those who sit in them, where the two parts of a centaur’s body (human and horse) are constantly in dispute with one another. Sometimes subtly horrifying and always appropriately absurd and comedic when the situation demands it, José Saramago drops us in to those worlds in The Lives of Things. Or that one world, depending on how you look at it . . . because the settings Saramago creates are not that far of a departure from the world we live in.
At times it is difficult to wade through the nonchalant, matter-of-fact, thickly piled on descriptions the Nobel Prize-winning author utilizes. His prose is richly colorful, descriptive and frequently verges on shocking without being excessive. It is easy to fall into the trap of reading the same paragraph over and over again, luxuriating in the gorgeous, strange yet precise word choice but without being stuck. Giovanni Pontiero does a laudable job translating Saramago’s discourse from Portuguese to English without sacrificing any of the sly humor or the lush detailed description.
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Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .