The latest addition to our Reviews Section is a piece by Sarah Two, on Bensalem Himmich’s A Muslim Suicide, which is translated from the Arabic by Roger Allen and is available from Syracuse University Press.
Here is part of her review:
It is a well-known phenomenon that widespread condemnation of a book will only serve to increase its allure. It then follows that when Ibn Khaldun (a Fourteenth Century historian) attempted to ban Escape of the Gnostic, he may have been doing the text a favor. In a legal opinion, Ibn Khaldun wrote, “the decision regarding such works and their ilk should involve taking all copies and putting them in the fire, then washing one’s hands so that all traces of their contents are erased.” The author of the clearly controversial Escape of the Gnostic, Ibn Sab‘in, is the narrator and focus of Bensalem Himmich’s novel, A Muslim Suicide (translated from the Arabic by Roger Allen). Born in Andalusia during the Reconquista, Ibn Sab‘in practiced Sufism, a mystic dimension of Islam that encouraged self-examination as a means to spiritual enlightenment. A firm proponent of separating religion from the state, he also cautioned against the growing trend of fanaticism in the Arab world. In his day, Ibn Sab‘in’s beliefs were scandalous enough that he was forced to flee first his birthplace, and then his adopted home of Maghrib. He eventually made his way to Mecca, where he supposedly slit his wrists and bled to death in the sacred Ka‘ba. This provocative death inspired Roger Allen’s title for the English translation, a choice that he justifies in his afterword. Though the original Arabic title translates to “This Andalusian,” Bensalem Himmich initially wished to call it “Suicide Inside the Ka‘ba” and requested that the Allen restore some of the controversy.
The novel opens with a lament: “Woe is me! Woe is me for what I have lost, leaving a huge void inside me. I have been asked to explain the nature of this loss by a voice that I’ve grown used to hearing in my dreams.” Indeed, Ibn Sab‘in’s tale is held together by his yearning for the loss of Al-Andalus (Muslim Spain), the loss of his beloved philosophical manuscript, and the loss of “spiritual nourishment” in the Arab world. In the first third of the novel, the missing manuscript is felt most acutely, and Ibn Sab‘in copes with his grief by seeking out sex. This came as a bit of a shock to me, given that he is characterized as a devout Muslim. Still, it is consistent with his character as he makes it clear that though he is religious, he feels no obligation to live the life of an ascetic. As a partial explanation of his promiscuity, he observes that the deterioration of the Spanish state has inspired sexual boldness in its women, even those of faiths that promote chastity. As a result, Ibn Sab‘in encounters Christian, Jewish, Muslim, and polytheist women who color his life with both sexual intercourse and religious discourse.
Click here to read the entire review.
It took reading 44 pages of Intervenir/Intervene before I began to get a sense of what Dolores Dorantes and Rodrigo Flores Sánchez were up to. Recurring throughout these 44 pages—throughout the entire book—are shovels, shovel smacks to the face, lobelias—aha!. . .
As presaged by its title, contradiction is the theme of Peter Stamm’s novel, All Days Are Night. Gillian, a well-known television personality, remains unknowable to herself. And Hubert, a frustrated artist and Gillian’s lover, creates art through the process of. . .
It’s a rare and wonderful book that begins and ends with violence and humor. At the start of Etgar Keret’s The Seven Good Years, Keret is in a hospital waiting for the birth of his first child while nurses, in. . .
Last year, Han Kang’s The Vegetarian was an unexpected critical hit. Now, it’s just been published in the U.S. and has already received a great deal of positive critical attention. The Vegetarian was a bold book to attempt as an. . .
It’s been almost a year since the publication of Nowhere to Be Found by Bae Suah, but despite being included on the 2015 PEN Translation award longlist, and some pretty vocal support from key indie presses, the book has. . .
Jorge Eduardo Benavides’ novel La paz de los vencidos (The Peace of the Defeated) takes the form of a diary written by a nameless Peruvian thirty-something intellectual slumming it in Santa Cruz de Tenerife in Spain’s Canary Islands. Recently relocated. . .
Anyone with any interest at all in contemporary Moroccan writing must start with Souffles. A cultural and political journal, Souffles (the French word for “breaths”) was founded in 1966 by Abdellatif Laâbi and Mostafa Nissabouri. Run by a group of. . .
Randall Jarrell once argued a point that I will now paraphrase and, in doing so, over-simplify: As a culture, we need book criticism, not book reviews. I sort of agree, but let’s not get into all of that. Having finished. . .
Like any good potboiler worth its salt, Fuminori Nakamura’s The Gun wastes no time setting up its premise: “Last night, I found a gun. Or you could say I stole it, I’m not really sure. I’ve never seen something so. . .
Heiner Resseck, the protagonist in Monika Held’s thought-provoking, first novel, This Place Holds No Fear, intentionally re-lives his past every hour of every day. His memories are his treasures, more dear than the present or future. What wonderful past eclipses. . .