The fiftieth issue of The Believer is out and has a couple of pieces on international fiction.
The review of Havana Noir from Akashic Books is available online in full, and ends with a decent enough recommendation: “In Havana Noir, better than half the stories are truly gripping, and all of them resuscitate a dark Havana that seethes beneath the idealized island of our imagination.”
Unfortunately the review of Victor Segalen’s Steles is not, but the available excerpt captures what’s so intriguing about Segalen:
When Victor Segalen first printed Stèles in Beijing in 1912, the Republic of China had just been formed, ending two millennia of dynastic rule. When he expanded and republished the book in Paris in 1914, the Western powers were on the verge of successive world wars that would effectively end their colonial system of governance. Five years later, Segalen was dead at the age of forty-one, from either suicide or a severe foot injury suffered while taking a walk in the woods.
So when Segalen refers to “the crumbling unsteadiness of the Empire,” it’s not entirely clear to which sovereignty he’s referring, a situation made even more confusing by the fact that he was a European living in China who wrote sections of Stèles in the voice of an imaginary emperor. If this is history as an allegory for the psyche, then Segalen—unlike many writers, adventurers, and hippies before and since—didn’t go to the East to find himself. Rather, he was committed to “the intoxicating eddies of the great river Diversity,” along with a desire to saturate himself in Chinese culture.
Finally, there’s a review of Jenny Erpenbeck’s The Book of Words that has a great opening: “The Book of Words is a sinisterly lyrical novel.”
A man’s country may be cramped or vast according to the size of
his heart. I’ve never found my country too small, though that isn’t
to say my heart is great. And if I could choose it’s here. . .
The recent reissuing of several of Stig Dagerman’s novels by University of Minnesota Press has rekindled interest in his works, which have until now been little-known outside Sweden. Just twenty-four when he wrote A Burnt Child (here newly translated by. . .
Paul Klee’s Boat, Anzhelina Polonskaya’s newest bilingual collection of poems available in English, is an emotional journey through the bleakest seasons of the human soul, translated with great nuance by Andrew Wachtel. A former professional ice dancer(!), Polonskaya left the. . .
In Seiobo There Below, Lázló Krasznahorkai is able to succeed at a task at which many writers fail: to dedicate an entire novel to a single message, to express an idea over and over again without falling into repetition or. . .
There are curious similarities in three Italian mystery series, written by Maurizio de Giovanni, Andrea Camilleri, and Donna Leon.1
They’re all police procedurals, and all set in Italy: Naples, Sicily, Venice.
The three protagonists are Commissarios: Luigi Ricciardi, Salvo. . .
Poetry always has the feel of mysticism and mystery, or maybe this feeling is a stereotype left over from high school literature class. It is generally the result of confusion, lack of time committed to consuming the poetry, and the. . .
Our Lady of the Flowers, Echoic is not only a translation, but a transformation. It is a translation of Jean Genet’s novel Notre Dame des Fleurs, transmuted from prose to poetry. Originally written in prison as a masturbatory aid (Sartre. . .
Equal parts stoner pulp thriller and psycho-physiological horror story, a pervasive sense of dread mixes with a cloud of weed smoke to seep into every line of the disturbing, complex Under This Terrible Sun. Originally published by illustrious Spanish publishers. . .
From the start, Daniel Canty’s Wigrum, published by Canadian press Talonbooks, is obviously a novel of form. Known also as a graphic designer in Quebec, Canty takes those skills and puts them towards this “novel of inventory” and creates a. . .
Throughout his career—in fact from his very first book, Where the Jackals Howl (1965)—the renowned Israeli writer Amos Oz has set much of his fiction on the kibbutz, collective communities he portrays as bastions of social cohesion and stultifying conformity. . .