In contrast to Joshua Cohen’s cranky review in Forward, the review of Kertesz’s Pathseeker in the New York Sun (which, at risk of beating a dead horse, has become the premiere daily newspaper for thoughtful reviews of international lit) is much more positive.
Slender though it is, The Pathseeker is a necessary addition to Mr. Kertész’s work in English, and should occasion thanks to both the novelist and his translator, Tim Wilkinson, who has rendered Mr. Kertész’s (famously difficult) Hungarian into a flowing, able English — as well as to Melville House’s fascinating “The Contemporary Art of the Novella” series, which rubric The Pathseeker falls under.
(I’m planning a long post on this, but the Melville House “Contemporary Art of the Novella” series is not just impressive, but fucking amazing. Much more to come on this . . .)
In terms of the book itself, this may not be the most “selling” of paragraphs, but it totally caught my interest:
Mr. Kertész’s prose, recursive and long-breathed, keeps pace with the circular, frustrated action of the plot. Anonymity, elliptical speech, a fluid, almost euphuistic beauty, and an obdurate refusal on Mr. Kertész’s part to concede to even the most usual desires of the reader: The Pathseeker might seem, in a summary treatment, like the colorless, belabored works produced by writers whose sole aim is to toy with narrative convention. But Mr. Kertész places its maddening, permanent, and eerie periphrasis in the highest possible service: moral witness. And precisely because Mr. Kertesz refuses to speak with full openness about the scenery, its history, and his protagonist’s deep and damaging relation to both, The Pathseeker avoids even the slightest tendency toward ethical didacticism, a great risk when writing about the Holocaust.
Antoine Volodine’s vast project (40 plus novels) of what he calls the post-exotic remains mostly untranslated, so for many of us, understanding it remains touched with mystery, whispers from those “who know,” and guesswork. That’s not to say that, were. . .
It hasn’t quite neared the pitch of the waiting-in-line-at-midnight Harry Potter days, but in small bookstores and reading circles of New York City, an aura has attended the novelist Elena Ferrante and her works. One part curiosity (Who is she?),. . .
From the late 1940s to the early 1950s, Egypt was going through a period of transition. The country’s people were growing unhappy with the corruption of power in the government, which had been under British rule for decades. The Egyptians’. . .
Miruna is a novella written in the voice of an adult who remembers the summer he (then, seven) and his sister, Miruna (then, six) spent in the Evil Vale with their grandfather (sometimes referred to as “Grandfather,” other times as. . .
Kamal Jann by the Lebanese born author Dominique Eddé is a tale of familial and political intrigue, a murky stew of byzantine alliances, betrayals, and hostilities. It is a well-told story of revenge and, what’s more, a serious novel that. . .
While looking back at an episode in his life, twenty-year-old Taguchi Hiro remembers what his friend Kumamoto Akira said about poetry.
Its perfection arises precisely from its imperfection . . . . I have an image in my head. I see. . .
The central concern of Sorj Chalandon’s novel Return to Killybegs appears to be explaining how a person of staunch political activism can be lead to betray his cause, his country, his people. Truth be told, the real theme of the. . .
Spoiler alert: acclaimed writer Stefan Zweig and his wife Lotte kill themselves at the end of Lauren Seksik’s 2010 novel, The Last Days.
It’s hard to avoid spoiling this mystery. Zweig’s suicide actually happened, in Brazil in 1942, and since then. . .
To call Kjell Askildsen’s style sparse or terse would be to understate just how far he pushes his prose. Almost nothing is explained, elaborated on. In simple sentences, events occur, words are exchanged, narrators have brief thoughts. As often as. . .
After a mysterious woman confesses to an author simply known as “R” that she has loved him since she was a teenager, she offers the following explanation: “There is nothing on earth like the love of a child that passes. . .