In contrast to Joshua Cohen’s cranky review in Forward, the review of Kertesz’s Pathseeker in the New York Sun (which, at risk of beating a dead horse, has become the premiere daily newspaper for thoughtful reviews of international lit) is much more positive.
Slender though it is, The Pathseeker is a necessary addition to Mr. Kertész’s work in English, and should occasion thanks to both the novelist and his translator, Tim Wilkinson, who has rendered Mr. Kertész’s (famously difficult) Hungarian into a flowing, able English — as well as to Melville House’s fascinating “The Contemporary Art of the Novella” series, which rubric The Pathseeker falls under.
(I’m planning a long post on this, but the Melville House “Contemporary Art of the Novella” series is not just impressive, but fucking amazing. Much more to come on this . . .)
In terms of the book itself, this may not be the most “selling” of paragraphs, but it totally caught my interest:
Mr. Kertész’s prose, recursive and long-breathed, keeps pace with the circular, frustrated action of the plot. Anonymity, elliptical speech, a fluid, almost euphuistic beauty, and an obdurate refusal on Mr. Kertész’s part to concede to even the most usual desires of the reader: The Pathseeker might seem, in a summary treatment, like the colorless, belabored works produced by writers whose sole aim is to toy with narrative convention. But Mr. Kertész places its maddening, permanent, and eerie periphrasis in the highest possible service: moral witness. And precisely because Mr. Kertesz refuses to speak with full openness about the scenery, its history, and his protagonist’s deep and damaging relation to both, The Pathseeker avoids even the slightest tendency toward ethical didacticism, a great risk when writing about the Holocaust.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .