Not long ago, Nick Laird wrote an interesting article for The Guardian on the Slow Food Movement, an idea sprung from modern dissatisfaction with fast food. Participants gather to enjoy homemade meals cooked for as long as necessary. The emphasis is on the experience, not merely the consumption, of food. From this, Laird argues that poetry may be the antidote to Twitter and Facebook, both preaching the value of immediacy while encouraging reaction over contemplation. Whereas a Tweet is limited to a small amount of characters and is meant to be read quickly, a good poem is as long as it needs to be and asks to be digested slowly. Laird calls this the Slow Language Movement.
Leonid Tsypkin may not have written poetry, but his collection The Bride Over Neroch would certainly fit in with Laird’s idea. The prose is. . .
Of all the Holocaust novel genres, the most interesting is often the one that doesn’t describe clearly defined horrors, written with a clarity that brings the events into the present, whether written in present tense or not, but the one grasping at memories, personal or cultural, and even more so the ones of shadow memories, of the gaps that narrators have passed over or lost—_Sebald’s Austerlitz_ one of the definers of this sub-genre. Inka Parei’s What Darkness Was takes this forward, acknowledging that history has been made in Germany since the Holocaust, and that it too can be poorly understood and put into a larger continuum of culture, and lost or denied culture. Set in late 1977 in West Germany and within the addled, lost consciousness of an old man, What Darkness Was isn’t a novel of direct connections, of. . .
“What happened is the least of it. It’s a novel, and once you’ve finished a novel, what happened in it is of little importance and soon forgotten. What matters are the possibilities and ideas that the novel’s imaginary plot communicates to us and infuses us with, a plot that we recall far more vividly than real events and to which we pay far more attention.”
Being that there are so many ways in which one might consider a book’s overall effect (to say nothing of how certain elements may appeal to one reader over another), it can be rather arduous to convey what it is about a particular work that makes it resonate as it does. To some, prose is paramount. to others, believable characters and their development, with whom a reader can identify or at least empathize. Faithful dialogue, compelling. . .
If you open Gert Loschütz’s new novel Dark Company expecting a clear answer as to who the titular dark company are, and why the protagonist’s grandfather warned him against them, you are sadly doomed to disappointment. Indeed, if you want a clear linear plotline neatly laid out, a consistent character set, or a steady setting, you’re going to have a rough ride. It is unwise to approach this slender tome anticipating clarity; rather, you’ve got to gird yourself, step warily, and simply go. However, that is a great part of the magic of this new book: the challenge here is to keep up with the narrator, Thomas, in his fluctuating life, and to accept it as impossible. What makes this novel, translated by Samuel P. Willcocks, ultimately satisfying and worthwhile is its glimmering prose, the fascinating and highly changeable life. . .
If you’re one of those people who habitually skim the prologue to a book, Minae Mizumura’s _A True Novel_—her third novel and the winner of the Yomiuri Literature Prize in Japan in 2002—might not appear to be for you. That is to say, the prologue takes up at least a third of the first volume of the book, and it’s pretty important for understanding the circumstances in which the story that makes up this “true novel” takes place, in addition to sorting out what, exactly, a “true novel” is. Luckily for you, O prologue skippers of the world, there is nothing dry or uninteresting about the first 165 pages of this book, which introduces the protagonist, Taro Azuma, as Mizumura knew him when she lived in America during her teens. In fact, if you were somehow unaware of the name. . .
Readers love a good story. But they really love a good author bio. If an author’s life story is interesting, readers get excited. They share a book with friends by first telling them about the writer. Oh, this Bolaño guy—he was a heroin addict and was in a Chilean jail and should’ve been killed but some high school chums saved him. This Burroughs dude—he shot his wife at a party! A writer with an interesting life is bound to attract readers because we love a good tale, especially if it is (supposedly) true. Hopefully we can get past the myths and legends of the bio page and actually read the works these writers produce.
I wonder if that will be the case with Goliarda Sapienza. Her back story is pretty great (here I go sharing her bio): she was an. . .
João Almino’s The Book of Emotions is the prototypical Dalkey Archive book. Not that all of Dalkey’s books are the same, but there is a certain set of criteria that a lot of their titles have—and which Almino’s novel has in spades:
From Mulligan Stew to At Swim-Two-Birds to The Journalist, this is a set-up that runs through a lot of Dalkey’s titles. In this case, Cadu, a former photographer is constructing a memoir about his life in Brasília out of some of his old photos. The text alternates from his personal “current moment” experiences (which mostly revolve around trying to set up his goddaughter while sexually crushing on the girl helping him organize his photo files) and the text of his book, entitled “The Book of Emotions.”
Nescio, Koekebakker, J.H.F. Grönloh. Writing only in his spare time, he was known to most of the world as a respectable and prominent businessman, the director of the Holland-Bombay Trading Company: exactly the kind of man whom his early protagonists would scorn, and at whom his later protagonists would smile grimly, knowing that “respectability” is society’s code-word for “half-stifled misery.” Producing only a few short stories, he went largely unnoticed during his lifetime, only posthumously gaining a place in the canon of Dutch literature. Now, his poignant and subtly humorous Amsterdam Stories have finally been brought to an English-speaking audience by Damion Searls, an award-winning translator who works with German, Norwegian, French, and Dutch texts.
The nine stories and novellas of this collection, arranged in chronological order of their writing, come together to form a composite portrait of a single life. . .
The author of more than twenty works of science fiction—both story collections and novels—Angélica Gorodischer was first introduced to English readers in 2003 with Kalpa Imperial: The Greatest Empire That Never Was, a patchwork novel that uses a variety of writing styles—fairy tales, oral histories, and political commentaries, among others—to depict the rise and fall of a nameless empire. Although Trafalgar works in the opposite direction—this book is a collection of intertwined stories wherein Trafalgar, merchant to all parts of the universe, tells stories about a cornucopia of strange worlds that he visits in his travels—the same literary touchstones are there: Italo Calvino’s Invisible Cities, Kurt Vonnegut, Philip K. Dick. And although Trafalgar fails to surpass the best works of its literary forebearers, it is a really charming book that highlights Gorodischer’s incredible world-building abilities.
Each chapter takes the form. . .
If you have enough time, I’m going to recommend you sit down and read this one straight through. Natsuo Kirino is best known for her award-winning 1997 novel Out, which brought her fame in Japan and a considerable readership in the wider world as well, and although The Goddess Chronicles is not a mystery story, per se, I felt the same kind of insistent tug to read on that I get when reading mysteries. It’s not so much the feeling of dangling after a cliff-hanger as it is an almost sick fascination with finding out how next the bitter suffering of women doomed to darkness would manifest.
I’m getting ahead of myself. Let me backtrack for a moment: The Goddess Chronicles is a feminist perspective on the story of Izanami and Izanaki as told, experienced, and then seen through by Namima,. . .