A few pages into Claudio Magris’s Blindly, the reader begins to ask the same question posed by the book’s jacket: “Who is the mysterious narrator of Blindly?” Who indeed. At times the narrator is Tore, an inmate in a mental health facility. Other times, the narration is handled by Jorgen Jorgenson, king of Iceland, adventurer, and participant in the colonization of Australia and exploration of Tasmania. And Dachau is thrown in, because, why not? Yeah, it’s that kind of book.
What kind of book? Adjectives pop up one after another, all adequate, none quite right. Experimental and modern (and even postmodern) are labels that have been used to describe the book, and sure, they work well enough although these terms have been bandied about so often that I fear they will not suffice. I am tempted to call it a dream—a. . .
David Shields’s books have the power to change the way you approach all art.
What separates us is not what happens to us. Pretty much the same things happen to most of us: birth, love, bad driver’s license photos, death. What separates us is how each of us thinks about what happens to us. That’s what I want to hear.
Building on Reality Hunger’s polemical call for the lyrical essay—a blending of fiction and fact and autobiography and fraud—How Literature Saved My Life presents an ambivalence about damn near everything (just see the bit where Shields first compares himself to the author Ben Lerner, then to George W. Bush) and in so doing, creates a piece of literature that illustrates the process of how Shields approaches literature, how this has evolved, how he thinks about thinking.
In some ways, Shields is. . .
One of the most pleasant surprises of the literary world in the past few years, at least in my opinion, is the success that Japanese author Yoko Ogawa has seen in the United States. Her breakout, modest hit The Housekeeper and the Professor received national attention and, more anecdotally, was a top-selling book for years (yes, years!) at my neighborhood indie bookstore the Brookline Booksmith. I don’t know if the Boston area just happens to be a particularly hot spot for Ogawa fandom, but thanks to bookseller and local book club love, The Housekeeper and the Professor has done extremely well in my neck of the woods. On top of that, her follow-up novel, Hotel Iris, was shortlisted for the Man Asian Literary Prize in 2010.
I was lucky enough to review (glowingly, I might add) The Housekeeper and the Professor. . .
Yukio Mishima is about as famous as he is infamous. The enormous body of work left behind almost outshines his shocking public suicide after taking hostages with the help of his personal nationalist militia at a Self-Defense Forces base. In Persona, the first biography of Mishima to appear in English in over thirty years and the first translated into English from Japan, Naoki Inose and Hiroaki Sato take an extremely lengthy and detailed account of this paradoxical figure of modern Japanese literature.
And when I say lengthy, I mean a Tolstoy-esque brick of a tome. You could do some real damage with this book. The reason for this is twofold: Mishima as a writer was extremely prolific, with thirty-four novels, almost two hundred short stories, seventy plays, and countless essays, poems, interviews, and more to his name—and this was all before. . .
Zakhar Prilepin is one hell of a writer, and an interesting figure to boot. Sin is an exciting debut in English for one of one of Russia’s most popular and critically-acclaimed writers.
Though this is his first novel published in English, Prilepin has written a lot: four novels, three books of short stories, plus a couple of books of essays, plus he’s a full-time journalist writing for an independent newspaper he started in Nizhny Novgorod (the fifth-biggest city in Russia), where he lives, and his columns and interviews frequently appear in national newspapers and magazines. Last time I was in Russia, summer 2011, his newest novel, Чёрная обезьяна (Black Monkey), was everywhere—in the front of every bookstore, in kiosks in the Metro, and his face and name were in every magazine and newspaper I came across, from the massive state. . .
Ways of Going Home, Alejandro Zambra’s third book to be published in English (and second translated by Megan McDowell), packs a lot of themes—historical memory, difficulties of love, honesty in art—into a brief 139 page novel set between the two great Chilean earthquakes in 1985 and 2010. It’s an ambitious project from one of Granta’s “Best Young Spanish-Language Novelists,” and one that is a bit of a mess.
Before getting into the reasons why I think this book doesn’t work, here’s a brief synopsis of the two intertwined storylines: In what I’ll call the “Claudia novel” storyline, the narrator is growing up in Chile in the mid-1980s, at the time when Pinochet was finally forced out. On the night of the 1985 earthquake, he meets Claudia, a pretty, slightly older girl who is somehow connected to the boy’s neighbor, Raúl,. . .
The Reeds is a camp just like any other: it has your usual hierarchy of campers, over-enthused counselors, and lovely scenic views surrounded by imposing fences and ravenous guard-dogs. It is a place that could only be found in your worst nightmares, a camp which could make even the most enthusiastic attendee cry out for their mother with horror. The Reeds is the camp to go to if you are serious about losing weight and is the frightening, dystopian focus of Ana Maria Shua’s newly translated novel, The Weight of Temptation.
The majority of this twisted tale focuses upon Señora Marina Rubin, 207 pounds, and her six-month stint at The Reeds weight-loss camp. Marina is an average “fatty,” paying the exorbitant sum to attend the premier camp run by the Professor and his Tutors. As expensive as the camp is,. . .
I have long lamented the lack of literature translated from Italy, the country of my grandparents. The span between Dante and Umberto Eco is wide, populated with fine writers, though it seems few of them get translated, much less read. Thus, it was with great interest that I approached Francesco Pacifico’s novel, The Story of My Purity.
The blurbs call it a comic novel in the tradition of Italo Svevo, and indeed echoes of Svevo are evident, as are echoes of Pirandello and Aldo Busi. Like these writers, Pacifico fixates on the Italian soul, tortured by Catholicism and lascivious desires. The hero of the book, Piero Rosini, is a pious husband in a sexless marriage, an editor for an ultra-conservative Catholic publishing house, and a former bohemian bent on maintaining his chastity even as he fantasizes about his sister-in-law’s. . .
The Camera Killer by Austrian writer Thomas Glavinic, translated by John Brownjohn, is a psychological thriller that was first published in 2003 as Der Kameramörde. The unnamed narrator travels to the region of West Styria over Easter weekend with his “partner” Sonja to stay with their friends, Eva and Heinrich Stubenrauch. Shortly after they arrive, the two couples hear about an appalling crime committed nearby, which they and the rest of the public are compelled to follow in the news over the weekend, each with differing reactions. The original report is that a man forced “two children of seven and eight to kill themselves by jumping from tall trees and filmed those crimes with a video camera. A third boy, the deceased children’s nine-year-old brother, managed to escape.” More information is gradually released, such as the fact that the surviving. . .
To read Severo Sarduy, in the words of Rolland Barthes, is to be “gorged with language,” immersed in “the teeming flux of every kind of linguistic pleasure.” Firefly, the first novel from the Cuban born Médicis Prize winner to be translated into English in over a decade, is a funny and sad coming-of-age story. In keeping with Barthes’ description, Sarduy’s prose—skillfully rendered in Mark Fried’s translation—is virtuosic delight. The syntax is playful, overflowing with expressive modifiers and colorful descriptions that masterfully evoke the swarming excess of the tropics, and the libidinal chaos of adolescence.
Firefly is set in a fictional city—Upsalón U—where the whole history of pre-Castro Cuba comes together in a asynchronous jumble of symbols and cultural markers: hurricanes, slave markets, seamy brothels, mystical cults, radios, jukeboxes and baseball caps (even a big screen TV) coexist in the fluid disorder. . .