{"id":280926,"date":"2010-12-01T18:30:00","date_gmt":"2010-12-01T18:30:00","guid":{"rendered":"http:\/\/www.wdev.rochester.edu\/College\/translation\/threepercent-dev\/2010\/12\/01\/museum-of-eternas-novel-the-first-good-novel\/"},"modified":"2018-04-16T16:28:25","modified_gmt":"2018-04-16T16:28:25","slug":"museum-of-eternas-novel-the-first-good-novel","status":"publish","type":"post","link":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/2010\/12\/01\/museum-of-eternas-novel-the-first-good-novel\/","title":{"rendered":"Museum of Eterna&#39;s Novel (The First Good Novel)"},"content":{"rendered":"<p><b>Prologue to the Review<\/b><\/p>\n<p>Macedonio Fernandez is little known outside Argentina. Unfortunately I foresee this remaining the case for some time. Even with the recent translation and publication of his posthumous novel, <em>The Museum of Eterna\u2019s Novel: The First Good Novel<\/em> (<em>Museo de la Novela de la Eterna<\/em>), by Open Letter Books (translated by Margaret Schwartz), the \u201cskip-around readers\u201d Fernandez is looking for (to convert into \u201corderly readers\u201d) are few. One of the reasons is because Fernandez is taking a risk. He knows exactly what his novel is and what it isn\u2019t: he knows that it is the \u201cFirst Good Novel,\u201d which follows the writing of another novel, <em>Adriana Buenos Aires: The Last Bad Novel<\/em> (<em>Adriana Buenos Aires: ultima novella mala<\/em>). So what makes Fernandez\u2019s novel so good? This is where (and why) he remains obscure: the tenacity with which he hopes to redefine the novel. It is a task that can get sloppy very quickly. And so, Fernandez makes sure that the reader is well equipped before \u201cbeginning\u201d his novel (he argues, \u201c. . . the reader comes late if he comes after the cover.\u201d). Thus, he prolongs the start of his novel with fifty-seven prologues: in part to provoke the novel to be \u201cthrown violently to the floor most often, and avidly taken up again just as often\u201d by his readers. He boasts, \u201cWhat other author can boast of that?\u201d <\/p>\n<p><b>Introduction to Macedonio Fernandez<\/b><\/p>\n<p>You can tell by my first prologue, Macedonio Fernandez was not the typical novelist. From the Preface by Adam Thirlwell and Translator\u2019s Introduction by Margaret Schwartz, and from my selected readings, there is a cacophony of mythology surrounding Fernandez. Most often mentioned, yet somewhat unknown, is Fernandez\u2019s mentorship of Jorge Luis Borges. Oft-quoted Borges explains: \u201cI imitated him, to the point of transcription, to the point of devoted and impassioned plagiarism.\u201d But he continues:<\/p>\n<blockquote>\n<p>I felt: Macedonio is metaphysics, is literature. Whoever preceded him might shine in history, but they were all rough drafts of Macedonio, imperfect previous versions. To not imitate this canon would have represented incredible negligence.  <\/p>\n<\/blockquote>\n<p>Other myths include eccentric qualities: running for president by leaving scraps of paper with his name inscribed on cafe tables; starting a utopian society, in Uruguay (with Borges\u2019 father, Jorge Guillermo Borges), but stopping after a day because of mosquitoes; leaving pages of manuscripts behind after moving from one shanty to another. Numerous other myths survive, partly due to Borges, partly to others. <\/p>\n<p>What seems to be true of his adult life is that Fernandez befriended Borges\u2019 father as a university student and they remained close friends throughout their lives. He was a lawyer until his wife passed away in 1920. He left his children in the care of grandparents and, as Marcelo Ballv\u00e9 describes, \u201cspent the final three decades of his life drifting through Buenos Aires boardinghouses and country hermitages, absorbed in writing and thinking.\u201d  It was in these years, reunited with Borges senior, befriending younger Borges and the \u201c_generaci\u00f3n martinfierrista_,\u201d that he dedicated himself to philosophy, literature, and meditation. <\/p>\n<p><b>What the Novel is About<\/b><\/p>\n<p>So what is the novel about? Alison McCulloch, in her Fiction Chronicle, tries to answer this, \u201cSo what is the novel about? A group of \u201ccharacters\u201d gather at a house called La Novela, which belongs to \u201cthe President.\u201d But what is the novel about? Clearly, that\u2019s for \u201cthe Reader\u201d to decide.\u201d  Although the review is only nine sentences long (four of which appear in the quote), I couldn\u2019t accept her final decree: aren\u2019t all novels open for \u201cReader\u201d interpretation? <\/p>\n<p>The novel is about love. Or what Fernandez calls <em>Todoamor<\/em>; that is, as Schwartz translates \u201cTotalove.\u201d I refer to Ballve, once again, for assistance,<\/p>\n<blockquote>\n<p><em>Museo de la Novela de la Eterna<\/em>, first published in 1967 and impossible to summarize, is best described as an extended experiment in writing an open novel analogous to a piece of music. The prose evokes a dizzying world of aesthetic associations and possibilities in the reader\u2019s mind. At every moment it tests the limits between art and life, reality and fiction, as well as form and content. <\/p>\n<\/blockquote>\n<p>\u201cImpossible to summarize.\u201d That sounds like a challenge! The prologues address metaphysics, literary theory, time and space, non-identity, death, life, Love (Totalove), Authorial Persona, critics, characters that appear in the novel, characters that do not appear in the novel, the Reader, prologues, \u201cpostprologuery note\u201d and \u201cprenovelistic observations,\u201d and then some. <\/p>\n<p>The novel is the execution of the prologues. It is as if Fernandez has set up the novel\u2019s history, the ur-thoughts, in the prologues. And without them, the novel would seem more absurd. Are the prologues a part of the novel? Fernandez is ahead of the Reader (as he often is): on a page between the end of the prologues, and the beginning of the novel, he writes, \u201c\u00c9stos \u00bffueron pr\u00f3logos? y \u00e9sta \u00bfser\u00e1 novela? Esta p\u00e1gina es para que en ella se ande el lector antes de leer en su muy digna indecisi\u00f3n y gravedad.\u201d Margaret Schwartz translates this post-prologue\/pre-novel page as, \u201cWere those prologues? And is this the novel? _This page is for the reader to linger, in his well-deserved and serious indecision, before reading on._\u201d<\/p>\n<p><b>Where the Reader realizes that Macedonio Fernandez wrote the novel in Spanish and that Margaret Schwartz translated it into English (which also finally answers what this review really meant to do from the beginning: tell what the novel is about)<\/b><\/p>\n<p>Margaret Schwartz has imprinted a dual signature into this translation. One is Macedonio Fernandez\u2019s. The other is her own. It is apparent in Schwartz\u2019s translation, that the Spanish is playful and inventive; words (and worlds) collide and connect at the hip: Totalove, goodbad, firstlast, limit-end, autoexistence, auto-prologuery, etc. We do not even need to look at the Spanish to know just how well Schwartz has performed: towards originality in the English and creation of transparence for the Spanish. We cannot forget the debt we owe to Margaret Schwartz for working through the novel\u2019s dense content and Fernandez\u2019s eccentric style; this work shimmers in fluidity and strangeness. <\/p>\n<p>\u201cThe playfulness of the novel is identical to its sadness,\u201d writes Adam Thirlwell in his Preface. Schwartz does not confuse the two. Eventually she projects into English a novel about an estancia called \u2018La Novela\u2019 (an instance where the works shimmers in fluidity and strangeness), owned by The President. There, he asks certain characters to stay in hope that they can prepare for the novel, and perhaps find happiness. But they must first rid themselves of their past, in order to make themselves more real, which means they become dreams, because dreams have no past . . . <\/p>\n<p><b>And now, to begin . . . <\/b><\/p>\n<p>This novel is about beginning and ending, or the rejection of beginning and ending. To never start is to never end. Totalove, never having a witness to its start, never ends. But our everyday reader will say, \u201cCertainly love has a beginning!\u201d Macedonio Fernandez, bravely and brilliantly, rallies against this notion. He blows his trumpet on the beginning and ending to love, the novel, and life. There is no death. This novel is an expression of non-death. He is sure of it. And Margaret Schwartz turns the frequency dial and furthers this claim. If you are a reader, one well equipped, this eccentric, yet heartfelt novel is worth throwing to the ground. Because, you will pick it up again just as avidly. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prologue to the Review Macedonio Fernandez is little known outside Argentina. Unfortunately I foresee this remaining the case for some time. Even with the recent translation and publication of his posthumous novel, The Museum of Eterna\u2019s Novel: The First Good Novel (Museo de la Novela de la Eterna), by Open Letter Books (translated by Margaret [&hellip;]<\/p>\n","protected":false},"author":292,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[67486],"tags":[7656,36596,12626,31136,23646,1866,1646],"class_list":["post-280926","post","type-post","status-publish","format-standard","hentry","category-articles","tag-argentine-literature","tag-heath-mayhew","tag-macedonio-fernandez","tag-margaret-schwartz","tag-museum-of-eternas-novel","tag-open-letter","tag-review"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/280926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/users\/292"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/comments?post=280926"}],"version-history":[{"count":1,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/280926\/revisions"}],"predecessor-version":[{"id":321566,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/280926\/revisions\/321566"}],"wp:attachment":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/media?parent=280926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/categories?post=280926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/tags?post=280926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}