Following on yesterday’s post, here’s the second round-up of this year’s twenty-five Reading the World titles.
Stefan Zweig was born in 1881 into a wealthy and privileged Viennese Jewish family. He went to the best universities; he traveled widely. A member of that fabulous generation of Viennese intellectuals and artists, which included Sigmund Freud, Hugo von Hofmannsthal, and Arthur Schnitzler, Zweig became a best-selling author, producing biographies (of Erasmus, Dickens, Casanova, and others), plays and poems, essays, short stories, and a dozen novels (his “Beware of Pity” and the brilliant novella “Chess Story,” also translated by Mr. Rotenberg, have already appeared from NYRB Classics). He settled in Salzburg but was forced to emigrate in 1934 after the Nazi rise to power. He went first to London, then to New York, finally taking refuge in Petrópolis, just outside of Rio de Janeiro. It was as though he could not run far enough or fast enough. Thomas Mann declared proudly from exile, “Where I am, there is Germany.” As a Jew driven from his homeland, Zweig could never assume so grandiose a stance: The Austria he had so brilliantly personified no longer existed except in memory, and from that there was no escape.
This particular novel was published posthumously and centers around Christine, a young woman working at a post-office who is suddenly swept up into the world of wealth and glamor . . . at least for a short period of time.
We’re going to be posting a long review of this in the near future, but I’ll leave off here with one of my favorite “X meets Y” comparisons from the all-time master of master of this construction:
Cinderella meets Bonnie and Clyde in Zweig’s haunting and hard-as-nails novel [. . .]
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .