Here’s part of Orlando Archibeque’s review of the documentary:
This documentary’s major strength (others would say its major weakness) is that it is a bit of everything — part biography, part literary criticism, part hero-worship, part book reading, and part psychology. The subtitle “Mirror Man” is a reference to the frequent occurrence of mirrors in his works. One of the most interesting subjects in this video is a discussion of Borges’s fascination with and fear of mirrors during his formative years, and how these fears are manifested in his writings.
Archival footage gives a flavor of the significant historic events in 20th century Argentina and their influences on Borges from childhood until his death in 1986. Still photographs from a variety of repositories and personal collections bring to life the young Borges, who began writing seriously at the very early age of 9. The filmmaker, Philippe Molins, also makes use of dramatic reenactments showing Borges as a child and young adult. Additionally, archival interviews with Borges and with significant others, including his second wife, María Kodama Borges (an Argentinian of Japanese descent), his mother, Leonor Acevedo de Borges, and friend and author-collaborator Adolfo Bioy Casares, provide important insights into the life and literature of Borges in his middle- and later-years. The interviews with his second wife and mother are the most captivating sequences in the video. Finally, at appropriate times in the video, there are brief readings from both well known and lesser-known works.
While looking back at an episode in his life, twenty-year-old Taguchi Hiro remembers what his friend Kumamoto Akira said about poetry.
Its perfection arises precisely from its imperfection . . . . I have an image in my head. I see. . .
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Spoiler alert: acclaimed writer Stefan Zweig and his wife Lotte kill themselves at the end of Lauren Seksik’s 2010 novel, The Last Days.
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One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
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One of the greatest services—or disservices, depending on your viewpoint—Bertrand Russell ever performed for popular philosophy was humanizing its biggest thinkers in his History. No longer were they Platonic ideals, the clean-shaven exemplars of the kind of homely truisms that. . .