So at times I take a bit of pride in my Canadian heritage and think about how cool parts of Canada are, about all the interesting publishers up there, about how nice everyone is, etc. And I make an internal promise to pay more attention to Canadian publications, presses, and the like. But for whatever reason, although I’m living only a small Great Lake away from the largest Canadian city, there’s still a sort of cultural wall between the U.S. and Canada that’s difficult to break through.
A case in point is the new issue of Canadian Notes & Queries which is dedicated to translation. If it wasn’t for Jack Kirchhoff from the Toronto Globe & Mail mailing me a copy, I probably never would’ve come across this.
But this issue—which arrived yesterday with a slew of packages I suspect mail services has been hoarding for weeks—is remarkable and definitely worth spending some time with.
The intro piece by Mike Barnes is cool in part because it’s all about Celine, and tangentially relates to Michael Orthofer’s recent diss of Ralph Manheim’s translations.
The two translation [John Marks’s and Ralph Manheim’s translation of Celine’s Journey to the End of the Night] are so different, line by line, word by word, that it is obviously extremely difficult, requiring much ingenuity, judgement and (presumably) compromise, to render Celine’s language into English. More interestingly, though, the distinctive lineaments of Celine’s creation emerge so unmistakably from both translations that, though made of words, they seem impervious to words. The ideas are too cool not to make it across. (Within limits, obviously; they are immune to the fluctuations of skilled translators doing their level best by the work.) This, and not premature senility or recollected mania, was why I’d felt such ennui reading Manheim’s new translation: I was expecting a revelation, but I’d already had it. Manheim’s new version was more smoothly readable while more sharply particular, grittier, earthier, an improveme in most (not all) ways over Marks’s fifty-year-old, and now a little fusty and clunky by comparison, original. But —
He then goes on to make some line by line comparisons, which are fantastic in the way that Celine’s writing is fantastic, especially when taken totally out of context. First the Manheim, who shies away from nothing, followed in brackets by the Marks.
Upstairs the woman’s ass was still bleeding. [The woman on the third floor was still bleeding profusely.]
The day when those motherfucking wagons would be shattered to the axles . . . [The day those swine and their waggons were smashed to splinters . . .]
. . . the unforgettable depth of her fucking, her way of coming like a continent! [. . . her gift for tremendous delights, for enjoyment to her innermost depth.]
Personally, the Manheim is the one I prefer. Possibly because that’s the one I’m familiar with, the Celine I know, but I think it goes beyond that. Manheim is more direct, vulgar, and vivid. His translation leaps and crackles in a jangly, almost out-of-control way that I find captivating . . .
Anyway, this is so getting away from the issue of CNQ . . . Almost nothing is available online, which is really unfortunate, since so many of the pieces are worth reading:
There’s even more to this issue—including a nice book review section covering translated poetry and books that came out a few years back—but this post is already way, way too long.
This issue can be ordered online (I think, once again, it’s the same old publisher-website problem and the site isn’t very sophisticated) or by contacting the publisher at 519-256-7367 or firstname.lastname@example.org.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .