In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a uniquely bogus set of facts that feels as realistic as waking up each morning and going to work, despite their fantastical and unrealistic qualities.
The protagonist opens the work by telling us that he entertains himself by remembering the daily conversations he has had with his friends. Each night, he relives those conversations while drifting off to sleep. His life goal is focused on engaging in a level of conversation that is “consistently high” to the point of obsession, leaving the reader truly concerned for his mental health.
Once the protagonist’s world is established, Aira dives into a conversation between the protagonist and his friend about a movie shown on television. The ones “they show on cable channels without commercial interruptions” prevents the viewer time to run to the restroom or kitchen, resulting in voids in the story lines which are imperative to the plot of the forgettable film. From here, the protagonist has a debate over the film starring a poor man with a Rolex watch. The protagonist’s position is that the Rolex is an atrocity to the realism of the film, while the friend argues that this is merely a minor point to be ignored. The friend posits that the protagonist should just suspend reality. Of course, this is an impossibility to the protagonist since conversations and their accuracy are of the utmost importance to him.
In typical Aira style, we go from hyper-intellectual propositions to absurdly hilarious arguments of “logic” that are deeply rooted in the protagonist’s psyche. For example, a view of the protagonist’s reaction to the friend’s view of the film:
[I]f he did not understand the difference between the actor and the character in a movie, he was an imbecile. And if he was an imbecile, I had no choice but to lose all intellectual respect for him, and which was worse, it meant that our conversations were wiped out as far as everyone about them that was good and gratifying for me. . . . In order to appreciate the magnitude of my disappointment, I should explain just how important conversations are for me. At this stage of my life, they have become the single most important thing. I have allowed them to occupy this privileged position, and have cultivated them as a raison d’être, almost like my life work. They constitute my only worthwhile occupation, and I have devoted myself to enhance their value, treasuring them through their reconstruction and miniaturization on my secret nocturnal alter. Hence, if I lose the day, I also lose the night.
From here, the novella quickly strays from “reality” and into a further level of Aira’s imagination without the reader noticing—also typical Aira. As more and more facts of the cable movie are described between the protagonist and his friend, and the protagonist continues to present bias comments of his allegedly correct interpretation of the facts, the reader suddenly finds himself watching the movie. Here the novella has shifted from the conversation to the action of the film. The film itself is incredibly unrealistic [other world being, toxic algae, secret caves, CIA] but somehow seems more realistic than the conversation among the friends. Perhaps Aira makes this shift to allow the reader to choose which party has the correct interpretation, or Aira is playing a game with the reader on the boundaries of reality. Adding to the seamless commingling of the conversation and the movie events are the protagonist’s concessions to what he maybe missed when taking a break himself. The protagonist eventually admits: “All you had to do was blink and you were lost.” Here Aira causes the reader to ponder whether the exploration of the unrealistic sheds light onto reality.
As for the translation itself, Conversations is another Aira brought to us through Katherine Silver. Her translation is beautifully composed in that I often forgot that I was reading a translation, and instead felt as if I were navigating Aira’s inner most thoughts at the point of their conception. What is particularly interesting about this translation is the premise of the text—each person can take a set of facts and interpret them differently based on their perception. So one is left to wonder whether this happened in the translation of the text from Spanish to English. I believe this question is exactly what Aira was going for, i.e., the reader should now perceive the world in a way that leaves them to question the thoughts and ideas they missed resulting in variations of interpretation. But, isn’t this inquiry an inherent byproduct of translation? “Everything is fiction. . . . Or: everything is reality. Which is the same thing.”
In closing, I agree with Owen Rowe’s statement, “An Aira novel is characterized by an intellectual obsession, usually with some abstract concept,” appearing in the last Three Percent Aira Review. Everyone has a lens through which he or she perceives the world and Aira expertly exploits this fact in each of his works.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .