When first published in Denmark in 2005, Morten Ramsland’s Doghead was a staggering success. Although Ramsland’s prior poetry collection and first novel had been largely overlooked, Doghead received widespread popular and critical acclaim, winning numerous national prizes, including the prestigious Danish Booksellers’ Golden Laurels Prize. Four years later, Doghead has now made it to the United States, and has already garnered its author the perhaps well-meaning, but dubious title, of “Denmark’s John Irving.”
A sprawling, dark-humored, frank, and stringently cynical novel, Doghead traces four generations of the Eriksson family, whose vividly offbeat members include wayward sailors, epic drunks, would-be painters, over-attentive mothers, adulterers, accomplished liars, orphans, and escapists. It’s a generally unhappy clan, a collection of almost-strangers who find themselves bound together not so much by blood ties or loyalty, as by common history.
For this is a family that is irrevocably steeped in its own lore. Each person is defined by several stories that are repeatedly told to nephews, nieces, and grandchildren—by the three or four nicknames that each of them have been christened with. (The narrator, Asger Eriksson, is known at various points of the novel by no less than five titles: The Liar, The Latchkey Kid, The Bastard Boy, The Danish Shrimp, and The Bandit. Each name is the product of its own story.) It’s a hermetic mythology, as illuminating as it is often reductive. But it is only by retelling (and painting) these family legends that Asger can connect with his family and finally reconcile with the years of misunderstanding, neglect, cruelty, and obliviousness that have characterized most of the Erikssons’ interactions. “It’s as if the stories have started taking control of me,” he admits. “They’re driving me back towards my own birth and motives that I’m not sure I’m quite ready to confront.”
In her recent New York Times book review, Clare Clark declares Doghead to be a “bleak book” which “. . . while enthusiastically engaging with the coarser aspects of life, displays a grimly pessimistic view of human nature.” And though she’s certainly not wrong in her estimation of the novel’s resignation to the realities of familial callousness and vindictiveness, Clark does perhaps disregard the book’s real motives. This is not a novel that seeks to redeem its characters, so much as it is a story about the possibility of catharsis through art. Asger’s grandfather struggles all his life to have his cubist-inspired paintings accepted, only to find peacefulness in mundane pastel landscapes in his old age. His grandmother Bjørk is for decades the family storyteller, weaving tales not only about the family’s history, but also the beauty and magic of her Norwegian homeland. Asger himself runs away to art school in Amsterdam following a grim adolescent episode.
Where the book does ultimately misstep, however, is in its failure to flesh out this catharsis for its readers. Rather, the novel seems to collapse under its own weight by the last third of the book, when Asger begins to relate his own role in the family history. Rattling off one tragedy after another, Asger’s personal revelations feel mechanical and disconnected, and at times, unnecessarily dramatized. Where Asger, The Narrator, was a perceptive and empathetic figure in the novel, Asger, The Character, reads far less truthfully, even in the midst of his most intimate disclosure—a story in which the eponymous “Doghead”—the monster that he believed lived under the basement stairs of his childhood home—is finally revealed.
Despite its shortcomings, Doghead remains an impressive tribute to the complexity of familial relationships, the profundity of art, and the importance of a shared history. “The stories were the glue holding our family together,” Asger explains at the end of the book, “it was only after they vanished that everything began to disintegrate, and slowly we were scattered to the winds.”
Originally published in French in 2007, We’re Not Here to Disappear (On n’est pas là pour disparaître) won the Prix Wepler-Fondation La Poste and the Prix Pierre Simon Ethique et Réflexion. The work has been recently translated by Béatrice Mousli. . .
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