(This post could be subtitled, “The Beginning of a Canadian Bender . . .” but more on that over the next couple days.)
One of the most exciting Canadian presses that I’ve come across in recent times is Biblioasis, in part because of their International Translation series, and in part because of Joshua Glenn and Mark Kingwell’s The Idler’s Glossary.
The third book in the Biblioasis International Translation series is Hans Eichner’s Kahn & Engelmann, which is releasing this week and has been getting some good advance press, including this great review from Library Journal:
Narrated by Peter Engelmann, a middle-aged veterinarian working in Haifa, this work is at once the story of a family and a memorial to Viennese Jews. The narrative, the stream-of-consciousness recollections of a man caught between the need to remember and the desire to forget, opens in both 1980 and 1880 and chronicles the Kahn family’s move from rural Hungary to Vienna, the narrator’s 1938 flight to Belgium and eventual settlement in Israel, and all the family drama in between. The result is a moving book full of humor and humanity.
Eichner led a pretty interesting life, fleeing Austria at the start of WWII, being shipped off to Australia where he studied mathematics, Latin, and English literature, and eventually settling in Canada, where he was the chair of German Studies at the University of Toronto. Unfortunately, he passed away last month at the age of 87. Kahn & Engelmann is his first novel, and it was published in Germany in 2000 and translated into English by Jean M. Snook (who also translated Gert Jonke’s Homage to Czerny: Studies for a Virtuoso Technique).
And the opening of his novel is pretty entertaining:
In the summer of 1938, a Jewish refugee is going for a walk on Carmel Beach (Is he from Cologne? from Berlin? from Vienna? It doesn’t matter). Twenty metres out from shore, a man is fighting against the waves and yelling for help in Hebrew. The refugees stops to listen, takes his jacket off, folds it neatly (one should never act too hastily); and while taking off his tie and shoes as well, before jumping into the sea to help the yelling man, he exclaims indignantly: “What a fool! Hebrew he has learned. Swimming he should have learned!”
That’s a travelling joke. It was told much the same way in 1789 in Mainz, when the first emigres arrived there and went for walks along the Rhine in their elegant clothes. But precisely because it is a travelling joke, it is also a Jewish joke; for who has travelled (or, as is mostly the case, has fled) more often than the Jews?
We’re planning on running a full review of this title in the not-too-distant future, and it might be a German Book Office “book of the month” at some point as well. In the meantime, here’s a longer excerpt from the book and here’s a book trailer.
The publisher’s blurb for Oleg Pavlov’s The Matiushin Case promises the prospective reader “a Crime and Punishment for today,” the sort of comparison that is almost always guaranteed to do a disservice to both the legendary dead and the ambitious. . .
One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
In the London of Hédi Kaddour’s Little Grey Lies, translated by Teresa Lavender Fagan, peace has settled, but the tensions, fears, and anger of the Great War remain, even if tucked away behind stories and lies. Directly ahead, as those. . .
One of the greatest services—or disservices, depending on your viewpoint—Bertrand Russell ever performed for popular philosophy was humanizing its biggest thinkers in his History. No longer were they Platonic ideals, the clean-shaven exemplars of the kind of homely truisms that. . .
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Upon completing Albertine Sarrazin’s Astragal I was left to wonder why it ever fell from print. Aside from the location, Astragal could pass as the great American novel. Its edginess and rawness capture the angst and desires we all had. . .
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“I preferred the war to the plague,” writes Curzio Malaparte in his 1949 novel, The Skin. He speaks of World War II and the destruction it has wrought on Italy, the city of Naples in particular. But the plague he. . .
With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .