Early this month, Open Letter released its new translation of The Golden Calf by Ilf & Petrov, a satiric Russian writing duo from the 1930s who are most well known for this novel and its predecessor, The Twelve Chairs , which was made into a Mel Brooks movie. Both of these books are insanely funny, although to be honest, I think Helen Anderson and Konstantin Gurevich’s translation of The Golden Calf is much better at capturing the wit and sharp observations found in the original. (Click here for an excerpt so you can see what I mean.) (As a further sidenote: it will always be amazing to me how seamless and of a single voice this book is, despite the fact that four people wrote/translated it.
As is noted on the back of the book, press materials, etc., this is the “first complete translation” of the novel. A few people have asked about this, curious as to what political jabs the Soviet censors cut from the original. Well, here to explain is Konstantin Gurevich, one of the translators, and probably the most knowledgeable person in America when it comes to The Golden Calf and Ilf and Petrov in general.
“Filling in Gaps in The Golden Calf“ by Konstantin Gurevich
Anybody even vaguely familiar with Soviet history would look at the birth and death dates of Ilf (1897-1937) and Petrov (1903-1942) and assume that one perished in Stalin’s purges and the other either in the purges or in World War II. Petrov was indeed a war casualty, killed in a plane crash returning from the front lines as a war correspondent. Ilf, however, died of tuberculosis in his own bed, in a reasonably comfortable apartment not far from the Kremlin. A good assumption, but only partially true.
By the same token, when “uncensored” versions of The Twelve Chairs and The Golden Calf first appeared in the 1990s, some fans expected to discover previously unknown references and satire that might possibly change their view of Ilf & Petrov’s famous novels.
Nothing of the sort. There were no hidden allusions, no references to Trotsky or other villains of Soviet propaganda, no political humor that we weren’t already familiar with. The differences were largely editorial, and in the case of The Golden Calf, very minor.
In fact, comparing the recent edition of The Golden Calf on which we based our translation (Open Letter, 2009) with the 1976 Soviet edition that we own, we found exactly three gaps that were clearly the product of political censorship.
Not much for a novel that’s well over 300 pages long.
Moreover, there are good reasons to believe that all these omissions were made years after the early Russian editions of The Golden Calf had appeared—if only because neither Krylenko nor the Volga Germans were taboos back then, while the “bandits” do appear in the first English translation of the novel (1932).
Nevertheless, our translation does include some text that didn’t appear in either of the two previous translations, but this is not because of political censorship. These are the entire From the Authors piece and a few paragraphs in the beginning of Chapter 7 (the Romualdych vignette).
In addition, the first translation skips almost two pages in the beginning of Chapter 9, while the second (1962) omits several other passages (e.g., in Chapters 9, 18, and 27), some half-a-page long. This is why we consider our translation the first complete English translation of The Golden Calf.
We do not know whether the publishers or the translators themselves were responsible for the gaps in both previous translations—or what their reasons were. But in 1932, Ilf and Petrov were viewed in the West as young new authors. By 1962, they would have been perceived as cult novelists. Today, their books are undisputed classics of Russian literature: The Golden Calf alone has inspired two movies, a TV miniseries, and statues of its main characters in places like St. Petersburg, Kiev, and Odessa. These texts have to be treated with respect.
Randall Jarrell once argued a point that I will now paraphrase and, in doing so, over-simplify: As a culture, we need book criticism, not book reviews. I sort of agree, but let’s not get into all of that. Having finished. . .
Like any good potboiler worth its salt, Fuminori Nakamura’s The Gun wastes no time setting up its premise: “Last night, I found a gun. Or you could say I stole it, I’m not really sure. I’ve never seen something so. . .
Heiner Resseck, the protagonist in Monika Held’s thought-provoking, first novel, This Place Holds No Fear, intentionally re-lives his past every hour of every day. His memories are his treasures, more dear than the present or future. What wonderful past eclipses. . .
If you’ve ever worked in a corporate office, you’ve likely heard the phrase, “Perception is reality.” To Björn, the office worker who narrates Jonas Karlsson’s novel The Room, the reality is simple: there’s a door near the bathroom that leads. . .
I recently listened to Three Percent Podcast #99, which had guest speaker Julia Berner-Tobin from Feminist Press. In addition to the usual amusement of finally hearing both sides of the podcast (normally I just hear parts of Chad’s side. . .
Let’s not deceive ourselves, man is nothing very special. In fact, there are so many of us that our governments don’t know what to do with us at all. Six billion humans on the planet and only six or seven. . .
“Rambling Jack—what’s that?”
“A novel. Novella, I guess.”
“Yeah, it looks short. What is it, a hundred pages?”
“Sorta. It’s a duel language book, so really, only about… 50 pages total.”
“And this—what. . .
Many authors are compared to Roberto Bolaño. However, very few authors have the privilege of having a Roberto Bolaño quote on the cover of their work; and at that, one which states, “Good readers will find something that can be. . .
In Josep Maria de Sagarra’s Private Life, a man harangues his friend about literature while walking through Barcelona at night:
When a novel states a fact that ties into another fact and another and another, as the chain goes on. . .
César Aira dishes up an imaginative parable on how identity shapes our sense of belonging with Dinner, his latest release in English. Aira’s narrator (who, appropriately, remains nameless) is a self-pitying, bitter man—in his late fifties, living again with. . .