In your translators’ note, you write, “we approached the novel as a work of literature first and foremost, and aimed the translation at a broad English-speaking audience.” I understand this as a desire to make the book readable and (dare I say?) fun for all readers, not just those with a specific interest in Russian literature. Why did you choose this approach? And how did it manifest itself, in practice, while translating The Golden Calf?
KG: Ilf & Petrov are tremendously popular in Russia, yet here, their fame is largely limited to the Russian studies community. We’d like to change that if we can. Тhe Russians love Ilf & Petrov not for their portrayal of the NEP or the Turksib, but for the humor, the spectacular wit, the relentless mocking. The setting may be Soviet, but the themes are universal: the individual against society, the pitfalls of get-rich-quick schemes, the disorientation that comes with achieving one’s goals. So we concentrated on all that and simplified certain Soviet realia in order to avoid copious notes, which Open Letter frowns upon anyway. Basically, we aimed at people who don’t necessarily want to read a Russian book, just a good book.
HA: We’re very pleased that most of the early reviewers focus on the spirit of the novel rather than its setting.
Can you provide an example or two from the translation?
KG: For starters, we – controversially, no doubt – converted all the kilos, puds, versts, and kilometers into pounds and miles. Or take The Budyonny March sung by the Indian philosopher. For most Americans, it’s gibberish, and the irony is lost. The song opens with “We’re the Red cavalry…”, so we made it into The Red Cavalry March.
HA: Or, when the authors say simply “Lunacharsky”, we say “the Education Commissar Lunacharsky”.
A man’s country may be cramped or vast according to the size of
his heart. I’ve never found my country too small, though that isn’t
to say my heart is great. And if I could choose it’s here. . .
The recent reissuing of several of Stig Dagerman’s novels by University of Minnesota Press has rekindled interest in his works, which have until now been little-known outside Sweden. Just twenty-four when he wrote A Burnt Child (here newly translated by. . .
Paul Klee’s Boat, Anzhelina Polonskaya’s newest bilingual collection of poems available in English, is an emotional journey through the bleakest seasons of the human soul, translated with great nuance by Andrew Wachtel. A former professional ice dancer(!), Polonskaya left the. . .
In Seiobo There Below, Lázló Krasznahorkai is able to succeed at a task at which many writers fail: to dedicate an entire novel to a single message, to express an idea over and over again without falling into repetition or. . .
There are curious similarities in three Italian mystery series, written by Maurizio de Giovanni, Andrea Camilleri, and Donna Leon.1
They’re all police procedurals, and all set in Italy: Naples, Sicily, Venice.
The three protagonists are Commissarios: Luigi Ricciardi, Salvo. . .
Poetry always has the feel of mysticism and mystery, or maybe this feeling is a stereotype left over from high school literature class. It is generally the result of confusion, lack of time committed to consuming the poetry, and the. . .
Our Lady of the Flowers, Echoic is not only a translation, but a transformation. It is a translation of Jean Genet’s novel Notre Dame des Fleurs, transmuted from prose to poetry. Originally written in prison as a masturbatory aid (Sartre. . .
Equal parts stoner pulp thriller and psycho-physiological horror story, a pervasive sense of dread mixes with a cloud of weed smoke to seep into every line of the disturbing, complex Under This Terrible Sun. Originally published by illustrious Spanish publishers. . .
From the start, Daniel Canty’s Wigrum, published by Canadian press Talonbooks, is obviously a novel of form. Known also as a graphic designer in Quebec, Canty takes those skills and puts them towards this “novel of inventory” and creates a. . .
Throughout his career—in fact from his very first book, Where the Jackals Howl (1965)—the renowned Israeli writer Amos Oz has set much of his fiction on the kibbutz, collective communities he portrays as bastions of social cohesion and stultifying conformity. . .