Peter Handke’s latest novella to be published in English translation is narrated by a chef who operates and lives in an inn in the Île-de-France region outside Paris, near the ruins of the Port-Royal-des-Champs convent. Experiencing a period of solitude due to lack of business (all his neighbors — his potential customers — have moved away), he occupies his time reading. Thus, he is an ideal audience for a visiting storyteller who suddenly and fancifully appears in his garden: a visitor from another century and out of the pages of literature — the legendary lover Don Juan.
Handke, in addition to being a brilliant, occasionally controversial playwright and essayist, has for four decades written numerous brief, brilliant, piercing novellas (and two longer works of fiction, including his masterpiece My Year in the No-Man’s-Bay). These works have carried forward the tradition of intensely psychological German-language modernism (Handke is Austrian) and at the same time taken it in new, breathtaking, highly self-conscious directions. A simple recital of some of his titles — The Goalie’s Anxiety at the Penalty Kick; A Sorrow Beyond Dreams; A Moment of True Feeling; and the collection of journal entries The Weight of the World — is enough to capture the dual atmosphere of mournful angst and tender beauty in which his entire oeuvre is steeped.
So, the entrance of the title character in Don Juan: His Own Version is, for Handke, uncharacteristically lighthearted, even farcical:
. . . Don Juan came hurtling head over heels onto my property. He had been preceded by a sort of spear, or lance, that whizzed through the air in an arc and dug itself into the earth right at my feet. The cat, which was lying next to that spot on the grass, blinked a few times, then went right back to sleep, and a sparrow — what other bird could have pulled this off? — landed on the still quivering shaft, which then continued to quiver. In actuality the lance was just a hazel branch, slightly pointed at the tip, such as you could cut for yourself anywhere in the forests around Port-Royal.
The novella’s subtitle, which translates literally as something closer to “As Told by Himself,” is misleading for a few reasons, most obviously that Don Juan isn’t actually the narrator. We do not hear Don Juan directly describe his exploits — not even in quoted dialogue — but instead are told everything secondhand, by the chef. Additionally, the novella is not a retelling of the famous Don Juan legend depicted in the well-known play by Molière or the libretto of Mozart’s opera Don Giovanni. Instead, Don Juan’s narrative spans the previous week, a period marked by encounters with several women. We get fewer details of each encounter than of the one before, ostensibly because they are significant to Don Juan only in the ways that they differ from each other. Also, we might suspect, Handke feels that each encounter is basically the same as the others. All that seems to interest him is the archetype.
The first of the week’s encounters is with a young bride in a village near Tblisi, Georgia, and the last is one about which we receive no details whatsoever. The intermediate encounters take place in far-flung cities — Damascus, Ceuta (North Africa), Bergen (Norway), and an unnamed city in Holland — due to Don Juan’s supernatural ability to travel quickly from one part of the world to another, in the company of his servant, the driver who initially met him at the Tblisi airport.
In order to characterize these encounters, the word “seduction” is studiously avoided. This is because, according to Don Juan himself (via the chef), he “was no seducer.” The chef explains:
He had never seduced a woman. He had certainly run into some who had accused him of doing so. But these women had either been lying or no longer knew what they were thinking, and had actually intended to express something altogether different. And conversely, Don Juan had never been seduced by a woman. Perhaps now and then he had let one of these would-be seductresses have their way, or whatever it was, only to make it clear to her in the twinkling of an eye that there was no seduction involved and that he, the man, was neither the seducee nor the opposite. He had a kind of power. But his power was of a different sort.
Perhaps his power is linked to the fact that this “version” of Don Juan is propelled not by lust or the urge to conquest, but by a profound sadness:
Don Juan was orphaned, and not in any figurative sense. Years earlier he had lost the person closest to him, not his father or his mother, but his child, his only child, or at least so it seemed to me. So one could also become an orphan when one’s child died, and how. Or maybe his woman had died, the only one he loved?
. . . What drove him was nothing but his inconsolability and his sorrow. To transport his sorrow to the world and transmit it to the world. Don Juan lived off his sorrow as a source of strength. It was bigger than he was and transcended him. Armored in it, so to speak, and not merely so to speak, he knew that although he was not immortal he was invulnerable. Sorrow was something that made him impetuous, and, in an opposite and equal reaction (or rather action by action), completely permeable and open to whatever might happen, while at the same time invisible when necessary. His sorrow furnished provisions for his journey. It nourished him in every respect. As a result he had no major needs. Such needs did not even rear their heads. . . . His sorrowing, fundamental rather than episodic, was an activity.
Indeed, Handke’s Don Juan is hardly the romancer and swashbuckler of legend but more of a tempered and introspective figure, much like the protagonists in many of Handke’s works since Slow Homecoming (1984). These characters are personified as wanderers — sojourners often suffering from unspecified psychological trauma, whose psychic survival seems to depend on their capacity to apprehend every last detail of their physical surroundings. This is why so much of Handke’s fiction is both mentally claustrophobic and expansively celebratory of nature, why it can feel at the same time so suffocatingly pessimistic about humanity and yet unguardedly optimistic that the soul may nevertheless flourish in a world that contains so much splendor. Toward the end of the novella, the chef captures some of this natural beauty:
In the hill forests around Port-Royal the edible chestnuts had just come into bloom, and the cream-colored strings of blossoms hung down among the dark oaks like crowns of foam atop waves, seething on all sides in the area surrounding the ruins, and from the silent surf rose, at the very top, back on the Île-de-France plateau, the pale red roof of the former cloister stables of Port-Royal, a roof with a tile landscape more beautiful and strange and yet dreamily familiar, as part of a barely discovered planet, than anything I had seen before, and the swallows swooping above it into the last sunlight moved twice as fast, as if propelled by the light.
Don Juan: His Own Version is an intriguing and frequently thought-provoking exercise. Although not on par with Handke’s earlier work, it contains many examples of his acutely self-aware and at times exquisitely gorgeous prose. Even, as here, when displayed only occasionally to its best advantage, Handke’s voice is strong and nearly unparalleled in contemporary world literature.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .