The latest addition to our Reviews Section is a piece Larissa Kyzer wrote on Stig Sæterbakken’s Siamese, translated from the Norwegian by Stokes Schwartz and published earlier this year by Dalkey Archive Press.
Larissa Kyzer is one of our regular reviewers, in part because of her great interest in Scandinavian lit. (Click her name above for a list of all her reviews.)
Siamese sounds pretty intriguing. And I wonder if the rest of the so-called “S-Trilogy” will make its way into English . . . (BTW, what is is with Norwegians and trilogies?)
Since his literary debut at the age of 18, Norwegian author Stig Sæterbakken has made a name for himself by challenging convention. At times, this challenge has manifested as an interrogation of the Norwegian nation’s sense of identity and its relationship to Europe. At others, it has revealed itself more questionably, such as during the 2009 Norwegian Literary Festival on “Truth,” when Sæterbakken, the festival’s artistic director, invited universally reviled Holocaust denier David Irving to be a speaker at the event. (In his New York Times review of Siamese, author Jim Krusoe suggests that Sæterbakken might have been reasonably motivated in this instance, inviting Irving in order to “see what would happen when an agreed-upon truth was forced to confront a pernicious, stubborn falsity.”)
More than simply igniting controversy, however, Sæterbakken has established himself as an accomplished poet, essayist, translator, and fiction writer with more than a dozen publications to his credit. His novella Siamese, which was translated into English earlier this year, is the first installment in Sæterbakken’s “S-Trilogy” (so-called because all three titles begin with the letter ‘s’). Sparsely narrated in unadorned, clipped prose, Siamese tells the story of Edwin and Erna, an elderly couple whose relationship embodies a sort of degenerating symbiosis, a mutually antagonistic and passively spiteful codependency from which neither can escape.
Edwin, the former administrator at a retirement home, is now almost completely blind and living in self-imposed isolation in his and Erna’s apartment bathroom. Subsisting almost entirely on gum and flat cola, Edwin has forced his body into the most fetid deterioration, a squalor sustained—and in some respects, supported—by his hapless, nearly deaf wife whom he harangues and berates as a matter of sport. Isolated as he is—dependent on Erna for everything from changing his catheter to spoon-feeding him the occasional meatball—Edwin takes every opportunity to exert the substantial control he has over Erna, and by extension, his waning life. “It’s my world in here,” he states proudly.
A man’s country may be cramped or vast according to the size of
his heart. I’ve never found my country too small, though that isn’t
to say my heart is great. And if I could choose it’s here. . .
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Throughout his career—in fact from his very first book, Where the Jackals Howl (1965)—the renowned Israeli writer Amos Oz has set much of his fiction on the kibbutz, collective communities he portrays as bastions of social cohesion and stultifying conformity. . .