I do have some serious things to say about ALTA 2011, which took place in Kansas City last week, but I’m trying to power through a few big things here before the Thanksgiving vacation, so I’m probably going to reserve those legit posts for next week. Instead, let’s talk about riding a mechanical bull.
Kansas City is a fun place that is filled with bar-be-que, concealed weapons, and mechanical bulls. To celebrate this fine heritage, I thought it would be fun if a big group of translators went down to PBR Big Sky (the PBR stands for “Professional Bull Riding,” FYI) to ride a mechanical bull and
shoot bullets into the sky try on cowboy hats.
To make this more interesting, I thought this could be the first of the “Feats of Translators” series here at Open Letter Books. See, rather than spending all this time reading and evaluating books, I think we should institute a new editorial policy whereby certain books are published based on which translators win particular contests. Like, you know, a scavenger hunt, or a Words With Friends tournament, or bull riding . . .
Based on the enticing possibility of having a book published by Open Letter, about
100 9 of us went to PBR and rode that bull. Actually, all of us rode the bull except for Scott Esposito, who decided that he wasn’t “manly” enough. (Which is maybe why he overcompensates at the beginning of this video by yelling “F*&^ you, Chad Post!” Some people . . . )
There are videos of all the riders, but I thought I’d just post mine since I decided that I won. (Our “timekeeping” sort of malfunctioned, so I win by default of having gone first. Publisher’s rules!)
Enjoy. And yes, “Wild Thing.”
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .
There are plenty of reasons you can fail to find the rhythm of a book. Sometimes it’s a matter of discarding initial assumptions or impressions, sometimes of resetting oneself. Zigmunds Skujiņš’s Flesh-Coloured Dominoes was a defining experience in the necessity. . .
In a culture that privileges prose, reviewing poetry is fairly pointless. And I’ve long since stopped caring about what the world reads and dropped the crusade to get Americans to read more poems. Part of the fault, as I’ve suggested. . .
I would like to pose the argument that it is rare for one to ever come across a truly passive protagonist in a novel. The protagonist (perhaps) of Three Light-Years, Claudio Viberti, is just that—a shy internist who lives in. . .
The last five days of the eleventh-century Icelandic politician, writer of sagas, and famous murder victim Snorri Sturleleson (the Norwegian spelling, Snorre, is preserved in the book) make up Thorvald Steen’s most recently translated historical fiction, The Little Horse. Murdered. . .
We all know Paris, or at least we think we know it. The Eiffel Tower. The Latin Quarter. The Champs-Élysées. The touristy stuff. In Dominique Fabre’s novel, Guys Like Me, we’re shown a different side of Paris: a gray, decaying. . .
One hundred pages into Birth of a Bridge, the prize-winning novel from French writer Maylis de Kerangal, the narrator describes how starting in November, birds come to nest in the wetlands of the fictional city of Coca, California, for three. . .
At 30, the Mexican writer Valeria Luiselli is already gathering her rosebuds. Faces in the Crowd, her poised debut novel, was published by Coffee House Press, along with her Brodsky-infused essay collection, Sidewalks. The essays stand as a theoretical map. . .
Fantomas Versus the Multinational Vampires: An Attainable Utopia (narrated by Julio Cortázar) is, not disappointingly, as wild a book as its title suggests. It is a half-novella half-graphic novel story about . . . what, exactly? A European tribunal, Latin. . .
Marie NDiaye has created a tiny, psychological masterpiece with her Self-Portrait in Green. In it she explores how our private fears and insecurities can distort what we believe to be real and can cause us to sabotage our intimate relationships.. . .