(My initial plan was to create a title for this podcast that was actually an acrostic spelling out “Oulipo.” The best I came up with was “Our Unique Lab Instigating Poetic Opportunities,” which is decent, self-referential, and strange, but not perfect. Unfortunately, drinking didn’t help me improve upon that, so . . .)
This week’s podcast features a special discussion with Daniel Levin Becker, author of Many Subtle Channels: In Praise of Potential Liteature, a history of of the Oulipo, past, present, and future. For the uninitiated, the Oulipo is a 50-year-old group of writers and mathematicians and others interested in the idea of “potential” literature. At times highly technical and esoteric in their thinking about literature, the group also has a sort of prankster streak, which comes out in the liveliness of many of their writings. Some of the most famous works produced by Oulipian writers include Georges Perec’s Life A User’s Manual, Italo Calvino’s If on a winter’s night a traveler . . ., and Harry Mathews’s Cigarettes. (Also see: all of Raymond Queneau and Jacques Roubaud, the works of Jacques Jouet, and those of Paul Fournel.)
Of our thirty-six podcasts so far, this is one of the more serious, thoughtful, and PG-13 rated. To help provide a bit more context for the Oulipo and the discussion, check out my GoodReads review of Many Subtle Channels before listening.
To slightly amend that GoodReads review, I pulled down my copy of Zazie in the Metro today to see what it was that was written on the opening page that so intrigued me and kicked off my lifelong addiction to this sort of linguistic puzzle-making:
In case you can’t read it, that says: “I don’t see why such language must be used in a book. It destroys the good in it. If authors can’t write books without all this unenjoyable language, then they shouldn’t write at all,” with “oh, shut up!” added by a third reader.
One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
In the London of Hédi Kaddour’s Little Grey Lies, translated by Teresa Lavender Fagan, peace has settled, but the tensions, fears, and anger of the Great War remain, even if tucked away behind stories and lies. Directly ahead, as those. . .
One of the greatest services—or disservices, depending on your viewpoint—Bertrand Russell ever performed for popular philosophy was humanizing its biggest thinkers in his History. No longer were they Platonic ideals, the clean-shaven exemplars of the kind of homely truisms that. . .
The best way to review Alejandra Pizarnik’s slim collection, A Musical Hell, published by New Directions as part of their Poetry Pamphlet series, is to begin by stating that it is poetry with a capital P: serious, dense, and, some. . .
Upon completing Albertine Sarrazin’s Astragal I was left to wonder why it ever fell from print. Aside from the location, Astragal could pass as the great American novel. Its edginess and rawness capture the angst and desires we all had. . .
When my eyes first crossed the back cover of Fabio Genovesi’s novel Live Bait, I was caught by a blurb nestled between accolades, a few words from a reviewer for La Repubblica stating that the novel was, however magically, “[b]eyond. . .
“I preferred the war to the plague,” writes Curzio Malaparte in his 1949 novel, The Skin. He speaks of World War II and the destruction it has wrought on Italy, the city of Naples in particular. But the plague he. . .
With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .
You are not ashamed of what you do, but of what they see you do. Without realizing it, life can be an accumulation of secrets that permeates every last minute of our routine . . .
The narrative history of. . .