(My initial plan was to create a title for this podcast that was actually an acrostic spelling out “Oulipo.” The best I came up with was “Our Unique Lab Instigating Poetic Opportunities,” which is decent, self-referential, and strange, but not perfect. Unfortunately, drinking didn’t help me improve upon that, so . . .)
This week’s podcast features a special discussion with Daniel Levin Becker, author of Many Subtle Channels: In Praise of Potential Liteature, a history of of the Oulipo, past, present, and future. For the uninitiated, the Oulipo is a 50-year-old group of writers and mathematicians and others interested in the idea of “potential” literature. At times highly technical and esoteric in their thinking about literature, the group also has a sort of prankster streak, which comes out in the liveliness of many of their writings. Some of the most famous works produced by Oulipian writers include Georges Perec’s Life A User’s Manual, Italo Calvino’s If on a winter’s night a traveler . . ., and Harry Mathews’s Cigarettes. (Also see: all of Raymond Queneau and Jacques Roubaud, the works of Jacques Jouet, and those of Paul Fournel.)
Of our thirty-six podcasts so far, this is one of the more serious, thoughtful, and PG-13 rated. To help provide a bit more context for the Oulipo and the discussion, check out my GoodReads review of Many Subtle Channels before listening.
To slightly amend that GoodReads review, I pulled down my copy of Zazie in the Metro today to see what it was that was written on the opening page that so intrigued me and kicked off my lifelong addiction to this sort of linguistic puzzle-making:
In case you can’t read it, that says: “I don’t see why such language must be used in a book. It destroys the good in it. If authors can’t write books without all this unenjoyable language, then they shouldn’t write at all,” with “oh, shut up!” added by a third reader.
While looking back at an episode in his life, twenty-year-old Taguchi Hiro remembers what his friend Kumamoto Akira said about poetry.
Its perfection arises precisely from its imperfection . . . . I have an image in my head. I see. . .
The central concern of Sorj Chalandon’s novel Return to Killybegs appears to be explaining how a person of staunch political activism can be lead to betray his cause, his country, his people. Truth be told, the real theme of the. . .
Spoiler alert: acclaimed writer Stefan Zweig and his wife Lotte kill themselves at the end of Lauren Seksik’s 2010 novel, The Last Days.
It’s hard to avoid spoiling this mystery. Zweig’s suicide actually happened, in Brazil in 1942, and since then. . .
To call Kjell Askildsen’s style sparse or terse would be to understate just how far he pushes his prose. Almost nothing is explained, elaborated on. In simple sentences, events occur, words are exchanged, narrators have brief thoughts. As often as. . .
After a mysterious woman confesses to an author simply known as “R” that she has loved him since she was a teenager, she offers the following explanation: “There is nothing on earth like the love of a child that passes. . .
Floating around the internet amid the hoopla of a new Haruki Murakami release, you may have come across a certain Murakami Bingo courtesy of Grant Snider. It is exactly what it sounds like, and it’s funny because it’s true,. . .
The publisher’s blurb for Oleg Pavlov’s The Matiushin Case promises the prospective reader “a Crime and Punishment for today,” the sort of comparison that is almost always guaranteed to do a disservice to both the legendary dead and the ambitious. . .
One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
In the London of Hédi Kaddour’s Little Grey Lies, translated by Teresa Lavender Fagan, peace has settled, but the tensions, fears, and anger of the Great War remain, even if tucked away behind stories and lies. Directly ahead, as those. . .
One of the greatest services—or disservices, depending on your viewpoint—Bertrand Russell ever performed for popular philosophy was humanizing its biggest thinkers in his History. No longer were they Platonic ideals, the clean-shaven exemplars of the kind of homely truisms that. . .