In James Buchan’s review of Paul Celan’s Snow Part/Schneepart and Other Poems he asks just this:
Is there any purpose to translating poetry? A poem does not contain information of importance, like a signpost or a warning notice. If you do not understand what Sereni meant when he wrote “è la mia / sola musica e mi basta” or Propertius “sunt aliquid manes” or, come to that, Yeats “I must lie down where all the ladders start”, nothing so very dreadful will happen to you.
Which is bound to upset some people.
Well, today, Carol Rumens responds in her Guardian blog.
So why translate? My first answer is that poetry in translation simply adds to the sum total of human pleasure obtainable through a single language. It opens up new language worlds within our own tongues, as every good poem does. It revitalises our daily, cliche-haunted vocabulary. It disturbs our assumptions, jolts us with rhythms flatter or stronger than we’re used to. It extends us in the way real travelling does, giving us new sounds, sights and smells. Every unique poetry village sharpens us to life.
Fair enough. And I especially agree with this sentiment:
Some people would disagree, saying poetry in translation is the wrong side of the tapestry – it just can’t be done. But they are talking about replication, not translation. It is perfectly true that you will never get a replica of the original – nor would you wish to. The way it works, when translator and original are in tune, is that a third poem is created. It is the child of two parents and simply couldn’t exist without them.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
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Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .