Anna Clark has a post at Critical Mass this morning about Reading the World, praising it for pushing people to expand their reading boundaries, but also chastising publishers for the lack of women writers included in this year’s program.
And yet, even Reading the World’s exciting project is lacking. Of the 40 titles hand-picked for the campaign, only 12 are written or edited by women.
The 70/30 gender split is, sadly, a generous one, compared to lists and articles by other translation advocates,I detailed in a recent article for Women’s eNews, but what it comes to is this: while the gender gap certainly is rooted in who does and doesn’t get published, translation advocates must be vigilant about not exacerbating the the near-erasure of women’s voices around the world.
All of this is great, and makes sense, but just to clear things up a bit, each of the participating publishers in this year’s Reading the World select the titles they’d like to include. There is little oversight, although we do try and pay attention to covering as many countries of the world as possible.
Once this blog goes live, I’ll explain in greater detail, but RTW 2008 will be a bit different and will allow us to correct the scales a bit and hopefully include more women writers.
But just to bitch for a second, there are already enough obstacles facing those who publish and promote literature in translation, and adding on one more—you must represent equal amounts of men and women writers!—is hardly conducive. It’s not as if women writers are being intentionally excluded, and when we’re talking aobut such a small percentage of books in translation, in real numbers—12 women vs. 28 men—the difference ain’t all that great. Besides, if we’re successful in getting people to read international lit, and more and more books are published in translation, the numbers may well correct themselves.
The Urdu word basti refers to any space, intimate to worldly, and is often translated as “common place” or “a gathering place.” This book by Intizar Husain, who is widely regarded as one of the most important living Pakistani writers,. . .
The Whispering Muse, one of three books by Icelandic writer Sjón just published in North America, is nothing if not inventive. Stories within stories, shifting narration, leaps in time, and characters who transform from men to birds and back again—you’ve. . .
Luis Negrón’s debut collection Mundo Cruel is a journey through Puerto Rico’s gay world. Published in 2010, the book is already in its fifth Spanish edition. Here in the U.S., the collection has been published by Seven Stories Press and. . .
To have watched from one of your patios
the ancient stars
from the bank of shadow to have watched
the scattered lights
my ignorance has learned no names for
nor their places in constellations
to have heard the ring of. . .
When Icelandic author Andri Snær Magnason first published LoveStar, his darkly comic parable of corporate power and media influence run amok, the world was in a very different place. (This was back before both Facebook and Twitter, if you can. . .
When starting Hi, This Is Conchita and Other Stories, Santiago Roncagliolo’s second work to be translated into English, I was expecting Roncagliolo to explore the line between evil and religion that was front and center in Red April. Admittedly, I. . .
Christa Wolf’s newly-translated City of Angels is a novel of atonement, and in this way the work of art that it resembles most to me is not another book, but the 2003 Sophia Coppola film Lost in Translation. Like that. . .
French author—philosopher, poet, novelist—de Roblès writes something approaching the Great (Latin) American Novel, about Brazilian characters, one of whom is steeped in the life of the seventeenth century polymath (but almost always erroneous) Jesuit Athanasius Kircher. Eleazard von Wogau, a. . .
A rich, beautifully written, consistently surprising satire, Yan Lianke’s Lenin’s Kisses boasts an elaborate, engrossing plot with disarming twists and compelling characters both challenged and challenging. It leads the reader on a strange pilgrimage—often melancholy but certainly rewarding—through a China. . .
Maybe I’ve been watching too much Doctor Who lately, and I’m therefore liable to see everything through science-fiction-colored glasses. But when the pages of The Miracle Cures of Dr. Aira refer to “the totality of the present and of eternity”. . .