We haven’t done this before, but we have a couple extra copies of the galley for Vilnius Poker by Ricardas Gavelis and rather than let them rot, we thought we’d pass them along to you.
Considered to be one of the turning points in contemporary Lithuanian literature, Vilnius Poker is an ambitious book that—from four different, contradictory viewpoints—details life (and paranoia) in Lithuanian during the Soviet years.
I’m attaching a sample below, and if you’re interested in getting one of these galleys, just e-mail me at chad.post at rochester dot edu by tomorrow at 5pm. Winners (who must live in the U.S.—sorry) will be randomly selected from everyone who enters.
Here’s the sample:
The entire story of Camus’ life always seemed somewhat strange to me. Hidden in the sands of Algeria, he, of course, could have come across more essential things than the inhabitants of the large metropolitan centers can. In a center of culture and learning, in the hum of people, they feel safe, they blend into the crowd, into the profusion of words and opinions. They always dictate intellectual fashions, by this method concealing things that are troublesome to them. Inhabitants of obscure places have far more time to delve into the essence of the world, but also far fewer chances for their ideas to reach humanity. Camus successfully reconciled the qualities of a hermit and Europe’s darling.
His spiritual activity was twofold. Some of his writings, let’s say, The Myth of Sisyphus, seem to indicate that Camus was practically an apologist for their activities. This is partly confirmed by his Nobel Prize (_almost_ always it’s their emissaries who determine the awarding of official prizes: I emphasize—neither Joyce, nor Kafka, nor Genet received any prizes).
On the other hand, The Plague or The Stranger brazenly intrude into their inviolable domain. The portrayal of the plague is strongly suggestive of an allegory of their system, while Mersault is one of the most influential portraits of a kanuked being. There’s no sense in delving into Camus’ real activities—the most significant things won’t be found in the tangle of his biography. But his death is worth pondering. Perhaps at first Camus was an obedient (let’s say an inadvertent) servant of theirs, and later he saw through things. Maybe he was cleverly feigning all the time, secretly damaging them. We can only speculate. One way or another, he slowly began behaving in an unacceptable manner; maybe he even did things to them that are forbidden to talk about (even to think about them is dangerous). Retribution was quick. The fatalistic death, the lost manuscripts—all of that’s in an all too familiar style. Gediminas’s letters also disappeared without a trace.
Camus’ precedent was the first I wrote into the great list of their victims.
The fact that you won’t find straightforward information about them in books ultimately proves that they exist. It would be easy to fight with a concrete societal or political organization that everyone knows or has at least come across. An identified enemy is almost a conquered enemy. Everyone would have risen up against them a long time ago, they would have been destroyed at some point. Unfortunately, their race exists and works harmoniously. This proves that they’re hidden, undiscovered, uninvestigated. But whether they want to or not, they leave traces behind. All of their victims are indelible footprints.
More can be found here. And don’t forget to e-mail me at chad.post at rochester dot edu to be entered in the drawing.
The publisher’s blurb for Oleg Pavlov’s The Matiushin Case promises the prospective reader “a Crime and Punishment for today,” the sort of comparison that is almost always guaranteed to do a disservice to both the legendary dead and the ambitious. . .
One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
In the London of Hédi Kaddour’s Little Grey Lies, translated by Teresa Lavender Fagan, peace has settled, but the tensions, fears, and anger of the Great War remain, even if tucked away behind stories and lies. Directly ahead, as those. . .
One of the greatest services—or disservices, depending on your viewpoint—Bertrand Russell ever performed for popular philosophy was humanizing its biggest thinkers in his History. No longer were they Platonic ideals, the clean-shaven exemplars of the kind of homely truisms that. . .
The best way to review Alejandra Pizarnik’s slim collection, A Musical Hell, published by New Directions as part of their Poetry Pamphlet series, is to begin by stating that it is poetry with a capital P: serious, dense, and, some. . .
Upon completing Albertine Sarrazin’s Astragal I was left to wonder why it ever fell from print. Aside from the location, Astragal could pass as the great American novel. Its edginess and rawness capture the angst and desires we all had. . .
When my eyes first crossed the back cover of Fabio Genovesi’s novel Live Bait, I was caught by a blurb nestled between accolades, a few words from a reviewer for La Repubblica stating that the novel was, however magically, “[b]eyond. . .
“I preferred the war to the plague,” writes Curzio Malaparte in his 1949 novel, The Skin. He speaks of World War II and the destruction it has wrought on Italy, the city of Naples in particular. But the plague he. . .
With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .