Yu, a former dentist with the charm of a salesman and an unassuming nature that have earned him comparisons to a peasant, has avoided the censorship of Chinese authorities in part by never writing about the Tiananmen Square massacre. In fact, he is surprised that the West remains so fascinated by the brutal suppression of student democracy demonstrators in 1989. “Chinese people aren’t really concerned with it anymore,” he says with a laugh. “The younger generation doesn’t know about it because no one has told them. The intellectuals don’t care because things are good now.”
Brothers begins in a much more desolate era. Early in the novel, the Cultural Revolution descends on their town, known as Liu. Gangs of Red Guards patrol the city searching for counterrevolutionaries,
“wielding kitchen cleavers and axes, until the electrical poles, the wutong trees, the walls, and the streets were all splattered with blood,” writes Yu.At times, Song Gang and Baldy Li are so poor that all they to swallow is their own saliva. The death of their mother, Li Lan, in the late 1970s marks the end of the Mao years and China’s revolutionary frenzy. “The dead had departed; the living remained,” Yu writes.
In the second half of the novel, Baldy Li and Song Gang separate, each striving to get rich. Baldy Li concocts a number of dishonest, unethical moneymaking schemes to turn him into the richest man in town.
In one, the National Virgin Beauty Competition, originally titled the Hymen Olympic Games, 3,000 women compete for the title. But few are actually virgins and many sleep with the judges. Baldy Li awards first and third place to two of the contestants he beds–underscoring China’s rampant corruption.Meanwhile, Song Gang lacks the ruthlessness that Baldy Li wields to suceed in cash-obsessed modern China.
Randall Jarrell once argued a point that I will now paraphrase and, in doing so, over-simplify: As a culture, we need book criticism, not book reviews. I sort of agree, but let’s not get into all of that. Having finished. . .
Like any good potboiler worth its salt, Fuminori Nakamura’s The Gun wastes no time setting up its premise: “Last night, I found a gun. Or you could say I stole it, I’m not really sure. I’ve never seen something so. . .
Heiner Resseck, the protagonist in Monika Held’s thought-provoking, first novel, This Place Holds No Fear, intentionally re-lives his past every hour of every day. His memories are his treasures, more dear than the present or future. What wonderful past eclipses. . .
If you’ve ever worked in a corporate office, you’ve likely heard the phrase, “Perception is reality.” To Björn, the office worker who narrates Jonas Karlsson’s novel The Room, the reality is simple: there’s a door near the bathroom that leads. . .
I recently listened to Three Percent Podcast #99, which had guest speaker Julia Berner-Tobin from Feminist Press. In addition to the usual amusement of finally hearing both sides of the podcast (normally I just hear parts of Chad’s side. . .
Let’s not deceive ourselves, man is nothing very special. In fact, there are so many of us that our governments don’t know what to do with us at all. Six billion humans on the planet and only six or seven. . .
“Rambling Jack—what’s that?”
“A novel. Novella, I guess.”
“Yeah, it looks short. What is it, a hundred pages?”
“Sorta. It’s a duel language book, so really, only about… 50 pages total.”
“And this—what. . .
Many authors are compared to Roberto Bolaño. However, very few authors have the privilege of having a Roberto Bolaño quote on the cover of their work; and at that, one which states, “Good readers will find something that can be. . .
In Josep Maria de Sagarra’s Private Life, a man harangues his friend about literature while walking through Barcelona at night:
When a novel states a fact that ties into another fact and another and another, as the chain goes on. . .
César Aira dishes up an imaginative parable on how identity shapes our sense of belonging with Dinner, his latest release in English. Aira’s narrator (who, appropriately, remains nameless) is a self-pitying, bitter man—in his late fifties, living again with. . .