Begins tonight with the season six premiere of Lost. And of course, since I lost the TV in my divorce (grr!) and have my kids tonight (yah! except for the no going over to someone’s house to watch Lost aspect), I’ll have to wait until tomorrow or Thursday to actually see tonight’s episode . . . So if anyone reading this is a fan, please, please don’t call/text/e-mail me any details. Begging.
Anyway, to celebrate the launch of the sixth and final season, the Wall Street Journal asked me to write a piece for their Speakeasy blog about the literary references, etc. I kind of went in a different direction, hoping for no clear resolution to all of the mysteries of Lost and pulling in one of my other non-translation based obsessions—The Crying of Lot 49.
The way “Lost” has set up opposing ideas and provided equal evidence for both arguments brings to mind “The Crying of Lot 49″ by Thomas Pynchon, a book that has yet to appear in the show but nevertheless might provide the perfect lens for understanding it and for predicting what the final scene of the finale might hold.
“The Crying of Lot 49,” published in 1966, is the story of Oedipa Maas, a young woman who becomes co-executor of an old lover’s estate. As she sorts through his life, she starts seeing a symbol — a drawing of a horn — everywhere (kind of like Lost’s numbers —4 8 15 16 23 42 — which appear time and again). Through a concerted investigation and pure chance, she figures out that this symbol is either a) part of a vast conspiracy for delivering messages among members of the underground or b) one big joke. As a corollary, Oedipa herself is either a) on the brink of comprehending something monumental or b) completely insane.
Yeah, I know I’m probably the only fan in the country who would be happier if the series ended with a lot of loose ends, but I have my reasons . . . Anyway, you can read the entire post here.
Randall Jarrell once argued a point that I will now paraphrase and, in doing so, over-simplify: As a culture, we need book criticism, not book reviews. I sort of agree, but let’s not get into all of that. Having finished. . .
Like any good potboiler worth its salt, Fuminori Nakamura’s The Gun wastes no time setting up its premise: “Last night, I found a gun. Or you could say I stole it, I’m not really sure. I’ve never seen something so. . .
Heiner Resseck, the protagonist in Monika Held’s thought-provoking, first novel, This Place Holds No Fear, intentionally re-lives his past every hour of every day. His memories are his treasures, more dear than the present or future. What wonderful past eclipses. . .
If you’ve ever worked in a corporate office, you’ve likely heard the phrase, “Perception is reality.” To Björn, the office worker who narrates Jonas Karlsson’s novel The Room, the reality is simple: there’s a door near the bathroom that leads. . .
I recently listened to Three Percent Podcast #99, which had guest speaker Julia Berner-Tobin from Feminist Press. In addition to the usual amusement of finally hearing both sides of the podcast (normally I just hear parts of Chad’s side. . .
Let’s not deceive ourselves, man is nothing very special. In fact, there are so many of us that our governments don’t know what to do with us at all. Six billion humans on the planet and only six or seven. . .
“Rambling Jack—what’s that?”
“A novel. Novella, I guess.”
“Yeah, it looks short. What is it, a hundred pages?”
“Sorta. It’s a duel language book, so really, only about… 50 pages total.”
“And this—what. . .
Many authors are compared to Roberto Bolaño. However, very few authors have the privilege of having a Roberto Bolaño quote on the cover of their work; and at that, one which states, “Good readers will find something that can be. . .
In Josep Maria de Sagarra’s Private Life, a man harangues his friend about literature while walking through Barcelona at night:
When a novel states a fact that ties into another fact and another and another, as the chain goes on. . .
César Aira dishes up an imaginative parable on how identity shapes our sense of belonging with Dinner, his latest release in English. Aira’s narrator (who, appropriately, remains nameless) is a self-pitying, bitter man—in his late fifties, living again with. . .