Begins tonight with the season six premiere of Lost. And of course, since I lost the TV in my divorce (grr!) and have my kids tonight (yah! except for the no going over to someone’s house to watch Lost aspect), I’ll have to wait until tomorrow or Thursday to actually see tonight’s episode . . . So if anyone reading this is a fan, please, please don’t call/text/e-mail me any details. Begging.
Anyway, to celebrate the launch of the sixth and final season, the Wall Street Journal asked me to write a piece for their Speakeasy blog about the literary references, etc. I kind of went in a different direction, hoping for no clear resolution to all of the mysteries of Lost and pulling in one of my other non-translation based obsessions—The Crying of Lot 49.
The way “Lost” has set up opposing ideas and provided equal evidence for both arguments brings to mind “The Crying of Lot 49″ by Thomas Pynchon, a book that has yet to appear in the show but nevertheless might provide the perfect lens for understanding it and for predicting what the final scene of the finale might hold.
“The Crying of Lot 49,” published in 1966, is the story of Oedipa Maas, a young woman who becomes co-executor of an old lover’s estate. As she sorts through his life, she starts seeing a symbol — a drawing of a horn — everywhere (kind of like Lost’s numbers —4 8 15 16 23 42 — which appear time and again). Through a concerted investigation and pure chance, she figures out that this symbol is either a) part of a vast conspiracy for delivering messages among members of the underground or b) one big joke. As a corollary, Oedipa herself is either a) on the brink of comprehending something monumental or b) completely insane.
Yeah, I know I’m probably the only fan in the country who would be happier if the series ended with a lot of loose ends, but I have my reasons . . . Anyway, you can read the entire post here.
One hundred years have passed since the start of World War I and it is difficult to believe that there are still novels, considered classics in their own countries, that have never been published in English. Perhaps it was the. . .
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With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .
You are not ashamed of what you do, but of what they see you do. Without realizing it, life can be an accumulation of secrets that permeates every last minute of our routine . . .
The narrative history of. . .