Following on the earlier post about Quarterly Conversation, here are excerpts from two interviews with translators that appear in the new issue, starting with Heather Cleary, the translator of two Open Letter books—The Planets and The Dark by Sergio Chejfec. This interview was conducted by Stephen Sparks, one of the members of this year’s BTBA Fiction Panel.
SS: You’ve written elsewhere that Chejfec’s prose “both deflects and draws the reader in,” which I’ve found to be a very apt characterization of his work. That indeterminacy or wavering—as if Chejfec is inviting the reader in while keeping his foot against the door—is one of the more compelling (if occasionally frustrating) aspects of his writing. How, then, do you as a translator find your way into the text?
HC: Yes, and I think this is particularly true of The Planets. Sergio wrote a beautiful essay a few years ago called “Simple Language, Name,” in which he talks about his development as a writer and the way his father’s difficulty learning Spanish late in life affected his own use of the language, driving him toward a certain stylistic opacity that he was only able to move away from over time. Then there’s the fact that so much of what’s going on in The Planets has to do with navigating the space between oneself and another, particularly when that other person exists in an entirely internalized form, that is, only as a memory. This is explored in the prose itself, which often gives the language an air of being borrowed, somehow unnatural. That said, The Planets is a beautiful book, as thorny as it can occasionally be, and an important one in that it approaches the themes of friendship, loss, and memory in an innovative, even startling way.
So, it was never really a question of whether I would try to make my way in . . . the how of it, I suppose, was through certain passages I found particularly moving, and which offered insight into the more abstract sections. For example, during one of the disjointed conversations M and the narrator have as boys, the narrator repeats something M has said as though it were his own thought, though he doesn’t even fully believe it. It’s such a simple moment, but that detail seemed so true and really crystallized the dynamic between the two boys for me; it also anticipates what comes later, as the narrator struggles to preserve M’s memory by keeping his voice alive, in some very surprising ways. There are many moments like this—the image of the narrator running around an entire city block so that he can have a second chance to acknowledge M’s mother when their paths unexpectedly cross; the guilt he feels at not having fully invoked M’s memory in conversation with a mutual friend. Those anchored the story for me, and lent depth and immediacy to the more abstract passages. [. . .]
SS: What is your translation process like? Do you have a particular passage that proved tricky, etc. that you’d like to discuss? I’m interested in some of the nitty-gritty of the act of translation here. How many dictionaries do you consult? How many drafts do you go through?
HC: It’s a little different with each project. I usually start with a period of pre-reading—going through the text to be translated once or twice, as well as other works by the writer, interviews when possible, sometimes criticism. Whatever might help me find my way into the narrative voice. Then there’s the actual translation part. I use the RAE (dictionary of the Real Academia Española) and the OED, and often ask search engines or kindly friends about how a word is used colloquially. This has been key with Sergio’s work, since he tends to slip in phrases that are just a shade off from typical constructions. I end up with a chaotic draft full of notes, and then revise. And revise, and revise. There’s generally a lot of snacking involved at this stage.
I can’t recall any one passage that proved particularly tricky (they all were, each in its own way), but I had to pay very close attention throughout to the tension between the narrator’s philosophical reflections and his reminiscences about his lost friend. It felt to me that there was something underneath that first kind of rumination; while obviously thematically relevant, they also felt like a means of withdrawing from the experience of remembering M and feeling that memory fade. The challenge was to get this across, balancing the concrete and the abstract within a single narrative voice in a way that suggested a deeper connection between the two, without letting them bleed together or pull the narrative apart at the seams (any more or less than they do in the Spanish, that is). It was a similar process with the other voices at work in the novel—in addition to the first-person narrative, M and his father intervene to tell a series of elliptical, grotesque stories about nomads and eyeballs and a wedding gone awry, and then there’s the meta-commentary that appears in italics, contesting the first-person narrative at times, corroborating it at others—though these were more clearly delineated.
Finally, there’s also an interview with Georges Szirtes conducted by Bethany Pope:
Bethany W. Pope: Which is more important to you, the literal word-for-word translation of the text or reconstructing the atmosphere of the piece?
George Szirtes: There is no such thing as a literal word-for-word translation, at least not one that will sound anything like literature. There is however a difference between that impossibility and the other, the full rendering of meaning in terms of atmosphere or anything else. In translating you are entering a world with rules and manners that have meanings (plural) for the native reader. You are trying to understand some aspect of those meanings and to transplant it into the receiving language using any means possible, which will include a degree of lexicographical fidelity as long as it works.
B.W.P: In your translation of Gyula Krúdy’s The Adventures of Sindbad I noticed that the atmosphere of the piece—that slightly humorous melancholy—had a lot in common with the tone and atmosphere of your own work, most recently found in your tweets about the ageless crustacean doctor and his lobsteresque paramour. How much influence does translation have on your own work?
G.S: Sindbad was a pleasure to translate because I felt I understood Krudy’s world as soon as I entered it. There may be a difference between the person who is primarily a translator and the one who is primarily a writer who translates. The two may overlap, and there are translators who become writers in the act of translating. For me it was a writerly recognition. Krudy’s Hungary was not my Hungary, not by a long chalk, but it was a real world, particularly in the minds of close friends. The humorous melancholy in Krudy is, as I discovered, an aspect of my own imagination, one that working on Sindbad brought to light. It is possible to hope that any engagement in translation will bring out some latent possibility in the writer-translator.
The Adventures of Sindbad was the second work of fiction I translated (the first was Anna Édes by Kosztolanyi) but by that time I had translated a good many poems and the verse-tragedy. Sindbad came along at the right time. I think my imagination was ready for it, ready, that is, to render it into English but also to feel it as a voice that might be adapted to my own. Most of my translations have been a kind of enrichment of voice. I have learned a great deal from them.
I should add that the longer poems I wrote as a result of my first 1984 visit, that constituted the backbone of the resulting book, The Photographer in Winter (1986) are not at all Sindbad like. They are darker, heavier, more cavernous things.
Remember, you can read the whole issue of Quarterly Conversation by clicking here.
The Urdu word basti refers to any space, intimate to worldly, and is often translated as “common place” or “a gathering place.” This book by Intizar Husain, who is widely regarded as one of the most important living Pakistani writers,. . .
The Whispering Muse, one of three books by Icelandic writer Sjón just published in North America, is nothing if not inventive. Stories within stories, shifting narration, leaps in time, and characters who transform from men to birds and back again—you’ve. . .
Luis Negrón’s debut collection Mundo Cruel is a journey through Puerto Rico’s gay world. Published in 2010, the book is already in its fifth Spanish edition. Here in the U.S., the collection has been published by Seven Stories Press and. . .
To have watched from one of your patios
the ancient stars
from the bank of shadow to have watched
the scattered lights
my ignorance has learned no names for
nor their places in constellations
to have heard the ring of. . .
When Icelandic author Andri Snær Magnason first published LoveStar, his darkly comic parable of corporate power and media influence run amok, the world was in a very different place. (This was back before both Facebook and Twitter, if you can. . .
When starting Hi, This Is Conchita and Other Stories, Santiago Roncagliolo’s second work to be translated into English, I was expecting Roncagliolo to explore the line between evil and religion that was front and center in Red April. Admittedly, I. . .
Christa Wolf’s newly-translated City of Angels is a novel of atonement, and in this way the work of art that it resembles most to me is not another book, but the 2003 Sophia Coppola film Lost in Translation. Like that. . .
French author—philosopher, poet, novelist—de Roblès writes something approaching the Great (Latin) American Novel, about Brazilian characters, one of whom is steeped in the life of the seventeenth century polymath (but almost always erroneous) Jesuit Athanasius Kircher. Eleazard von Wogau, a. . .
A rich, beautifully written, consistently surprising satire, Yan Lianke’s Lenin’s Kisses boasts an elaborate, engrossing plot with disarming twists and compelling characters both challenged and challenging. It leads the reader on a strange pilgrimage—often melancholy but certainly rewarding—through a China. . .
Maybe I’ve been watching too much Doctor Who lately, and I’m therefore liable to see everything through science-fiction-colored glasses. But when the pages of The Miracle Cures of Dr. Aira refer to “the totality of the present and of eternity”. . .