Here’s the beginning of Patrick’s review:
In Seiobo There Below, Lázló Krasznahorkai is able to succeed at a task at which many writers fail: to dedicate an entire novel to a single message, to express an idea over and over again without falling into repetition or didacticism. His novel is an insistence that the rapturous does exist, can be met, and that, although there are great risks in receiving or creating such an experience, it is something humans should not forget to strive for. For Krasznahorkai, that something is to help keep this focus on a single theme from drowning the reader; it is an endless theme, with infinite variations. This is seen even in the structure of the novel—a series of stories that are plot- and character-wise independent from each other—numbered by the Fibonacci sequence, suggesting that each builds off the one preceding it and that this building can continue endlessly, and is a naturally occurring beauty.
Reading a single chapter is a rewarding and complete experience in itself and tells the story of some encounter, or missed encounter in a few cases, with a work of art—whether it be a mask, dance, statue, painting, architecture—that surpasses the mundane and comprehensible experiences that make up the vast majority of our lives. None is dependent on the one before or the one after, but there is that sequence, and a pattern of reoccurrences—hand gestures, eyes opening and closing, mirrors helping someone try to comprehend a whole work—while each takes on an entirely different perspective from which to glimpse the spiritual. Time is no barrier: some encounters are set hundreds of years ago, some in an unnamed time, in the future; location is also not a barrier, as the encounters are set all over the world, with Kyoto as the beating heart that is returned to again and again. The fact that no place or time is less fully realized than another is a major accomplishment.
For the rest of the review, go “here:“http://www.rochester.edu/College/translation/threepercent/index.php?id=8742.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .
There are plenty of reasons you can fail to find the rhythm of a book. Sometimes it’s a matter of discarding initial assumptions or impressions, sometimes of resetting oneself. Zigmunds Skujiņš’s Flesh-Coloured Dominoes was a defining experience in the necessity. . .