The other day, I had a really interesting conversation with David Del Vecchio and Lewis Manalo of Idlewild Books about covers for literature in translation. All the BTBA longlist titles are on display at Idlewild (rock on!) and it’s really interesting to take these all in at once.
One of the things David pointed out was just how dark all these books were. (Sidenote: I REALLY HOPE that one day he’ll write a long piece for us about all of his cover observations—all of us publishers could learn a ton from listening to a bookseller like David. I mean, we’ve seen Sessalee at B&N influence the look of more commercial fiction—pictures of hair anyone?—so it’s only cool that a hip, indie bookstore could help shape the look of translated titles.) I hadn’t really thought about the look of all these titles together—see, I don’t judge a book by its . . . actually, yes I do, we all do—but seriously, look at The Ninth, The Skating Rink, Confessions of Noa Weber, and, cough, Death in Spring, and the impression you get is that all of these books are bleak, dark, somewhat depressing, etc.
Personally, I think the Death in Spring cover kicks some serious design ass, but I can see how someone looking at a tree made of various bones might get the impression that the book is a bit morbid . . . But well, you know, in contrast to some of the other BTBA titles that might misrepresent (Memories of the Future looks awful mechanistic for such an insanely funny book), this one is pretty spot-fucking-on. The book opens with the narrator’s father trying to bury himself in a tree in order to avoid the village’s traditional death ritual . . . His attempt fails in brutal, disturbing fashion:
They started to shout. They shouted at my father who had little remaining breath and was clearly near his end. He was still alive, but only his own death kept him alive. They dragged him from the tree, laid him on the ground, and began beating him. The last blows made no sound. Don’t kill him, shouted the cement man. The mortar trough, filled with rose-colored cement, lay at his feet. Don’t kill him before he has been filled. They pried his mouth partially open, and the cement man began to fill it. First with watery cement so it would slide far down inside him, then with thick cement. When he was well cemented, they stood him up and put him back inside the tree. They replaced the cross and left to prepare the Festa.
Welcome to Merce Rodoreda’s nightmare world.
To fans of her earlier works—especially The Time of the Doves, this is shocking and totally unexpected. But it does sort of fit an evolution of Rodoreda’s work. Doves is a more conventional story of a woman’s loves and losses during the time of the Spanish Civil War. It’s gorgeous and lush, and has something in common with Virginia Woolf’s writing. But then there’s A Broken Mirror, which chronicles the dissolution of a family in three distinct sections, each written with a different tone and sensibility, starting with a more Victorian feel, then turning modernist, and ending with a very fractured, post-modern section. And then comes Death in Spring.
Death in Spring is a very surreal, violent (even houses are “upwrenched”) novel that traces the life of a young boy, through whose eyes we witness the terrifying and incomprehensible rituals that shape life in the village. In addition to the cement-pouring ritual (which is freaky) and the burying people inside of trees bit, there’s also the annual “trip down the river,” in which one unlucky person has to float through the river running under the village to clear out any rocks blocking the water’s passage . . .
The book can be interpreted in several ways—as a metaphor for life under Franco, as a creepy bildungsroman, so on—but one constant is the beauty of Rodoreda’s prose, especially as she struggles to convey something that’s almost beyond words. (To be honest: I’m stealing some of the comments Erica Mena made about this book and all of the times “language fails” in the book.) Personally, I think this is one of the most important books Open Letter has published so far. I can envision scholars and readers debating this a hundred years from now—and studying Martha Tennent’s inventive translation.
So I’ll leave off with another passage that’s beautifully sad:
When they pulled the boy from the river, he was dead; they returned him to the river. Those who died in the water were returned to the water. The river carried them away and nothing was ever known of them again. But at night, at the spot where the bodies were thrown into the water, a shadow could be seen. Not every night. Not today or tomorrow, but on certain nights a shadow trembled. They said the shadow of the dead returned to the place where the man was born. They said that to die was to merge with the shadow. That summer, the shadow of the boy was clearly distinguishable. It was unmistakably him because he had been separated from one of his arms, and the shadow had but one arm. Struggling against the current, the shadow—which was only will, not body or voice—attempted to slip beneath the village. And as the shadow struggled, the prisoner neighed.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
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Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .