On this week’s podcast, we welcome National Book Critics Circle board member Carolyn Kellogg to talk about the NBCC awards, the changes to the National Book Award (which set me off on a bit of a paranoid rant), Bookish and its suckishness, and a variety of other literary topics.
I also want to add a bit of an update. Since the time we spoke, I’ve finished HHhH and most of NW, and contrary to all the niceties expressed on this podcast, I’m pretty bummed out about the NBCC finalists for fiction. Both HHhH and NW are staggeringly mediocre and should be replaced by Satantango and Maidenhair. Then again, the sheer literary quality of a list of books including these two masterpieces along with Lydia Millet’s Magnificence would be so mind-blowingly amazing that no future list could ever match up. In other words, the NBCC chose to middle-mind the shit out of their list of finalists to save you—the readers—from experiencing too much literary joy all at once. That’s the best explanation I can come up with, since, wow, I gave these books way too much credit before reading them.
And don’t even get me started on the fact that Errol Morris’s A Wilderness of Error isn’t on there. (I totally blanked on this while we were recording.) But as a nod to my other conspiracy theories, I’ll give the NBCC the benefit of the doubt on this one and assume Wilderness isn’t a finalist because of Joe McGinniss.
This week’s music is We the Common (For Valerie Borden), which is off of the new Thao & The Get Down Stay Down album, We the Common. (This is an amazing album. Probably my favorite of the year so far. And is aesthetically more pleasing that HHhH and NW. Yeah, I had to.)
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .