Each semester, Chad has students in both his Introduction to Publishing course and the World Literature in Translation course write book reviews as part of an assignment—we’ll be running these over the next weeks.
Rachael Daum (who is an accomplisher and recipient of all the things/fellowships, speaker of several languages, translator-in-training, and hails from England/Germany) was part of the internship and Intro to Publishing course this semester. Here’s a bit of her review:
The Urdu word “_basti_” refers to any space, intimate to worldly, and is often translated as “common place” or “a gathering place.” This book by Intizar Husain, who is widely regarded as one of the most important living Pakistani writers, traverses a number of cities, the connections between them, and the people who live in them. Within this slender book are a great number of dichotomous themes, most of them facing off with each other: tradition and innovation, Hinduism and Islam, India and Pakistan. But all of these revolve around a greater theme of change, mostly that which comes with war, and how the people involved must react to it—and possibly lose their humanity in doing so.
The book opens with Zakir as a child in India, which, at the time includes what would soon be Pakistan. He recalls growing up as a small Muslim boy alongside Hindu boys and girls. The calm of his childhood, however, is upset by an explanation of how Cain murders and buries of his brother Abel, with Zakir’s mother calling a curse on Cain’s blood, for “it was thinner than water!,” and a further discussion that Doomsday will come “when those who can speak fall silent, and shoelaces speak.” This particularly gloomy talk soon becomes appropriate in this context, however, as it clearly foreshadows the war that will rend India and Pakistan apart, and separate families and friends.
To read the rest of the review, go here.
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in _Morse, My Deaf Friend_— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .
Mahasweta Devi is not only one of the most prolific Bengali authors, but she’s also an important activist. In fact, for Devi, the two seem to go together. As you can probably tell from the titles, she writes about women. . .
The prolific Spanish author Benito Pérez Galdós wrote his short novel, Tristana, during the closing years of the nineteenth century, a time when very few options were available to women of limited financial means who did not want a husband.. . .
Pedro Zarraluki’s The History of Silence (trans. Nick Caistor and Lorenza García) begins with the narrator and his wife, Irene, setting out to write a book about silence, itself called The History of Silence: “This is the story of how. . .
There are plenty of reasons you can fail to find the rhythm of a book. Sometimes it’s a matter of discarding initial assumptions or impressions, sometimes of resetting oneself. Zigmunds Skujiņš’s Flesh-Coloured Dominoes was a defining experience in the necessity. . .