According to a recent report from the University of Manchester, fiction can be just as powerful as facts in teaching people about the world.
The report — “The Fiction of Development: Literary Representation as a Source of Authoritative Knowledge” — was written by David Lewis, Dennis Rodgers, and Michael Woolcock, and actually came out earlier this year. (I found out about it thanks to the Guardian.)
It’s steeped in academic, but the abstract lays it all out:
This article introduces and explores issues regarding the question of what constitute valid forms of development knowledge, focusing in particular on the relationship between fictional writing on development and more formal academic and policy-oriented representations about development issues. We challenge certain conventional notions about the nature of knowledge, narrative authority, and representational form, and explore these by comparing and contrasting selected works of recent literary fiction that touch on development issues with academic and policy related representations of the development process, thereby demonstrating the value of taking literary perspectives on development seriously. Not only are certain works of fiction “better” than academic or policy research in representing central issues relating to development, but they also frequently reach a wider audience and are therefore more influential. Moreover, the line between fact and fiction is a very fine one. The article also provides a list of relevant works of fiction that we hope academics and practitioners will find both useful and enjoyable.
They use some decent examples of how literary works can portray more about a culture than fact-based documents, such as Chinua Achebe and Naguib Mahfouz (and the list of recommended titles, which includes Fuentes, Vargas Llosa, and Frisch, is really quite good), and also focus on how the popularity of a work of fiction greatly amplifies its impact:
For example, the US invasion of Afghanistan and continuing “war on terror” have obviously played a significant role in the success of Khaled Hosseini’s extraordinarily popular novel The Kite Runner (2003), which has arguably done more to educate Western readers about the realities of daily life in Afghanistan (under the Taliban and thereafter) than any government media campaign, advocacy organisation report, or social science research.
I’m no fan of The Kite Runner, but regardless, it’s nice to see a formal, reputable report documenting what many of us (editors, booksellers, readers) have believed for years: one of the best ways to learn about the world is to read great works in translation.
It took reading 44 pages of Intervenir/Intervene before I began to get a sense of what Dolores Dorantes and Rodrigo Flores Sánchez were up to. Recurring throughout these 44 pages—throughout the entire book—are shovels, shovel smacks to the face, lobelias—aha!. . .
As presaged by its title, contradiction is the theme of Peter Stamm’s novel, All Days Are Night. Gillian, a well-known television personality, remains unknowable to herself. And Hubert, a frustrated artist and Gillian’s lover, creates art through the process of. . .
It’s a rare and wonderful book that begins and ends with violence and humor. At the start of Etgar Keret’s The Seven Good Years, Keret is in a hospital waiting for the birth of his first child while nurses, in. . .
Last year, Han Kang’s The Vegetarian was an unexpected critical hit. Now, it’s just been published in the U.S. and has already received a great deal of positive critical attention. The Vegetarian was a bold book to attempt as an. . .
It’s been almost a year since the publication of Nowhere to Be Found by Bae Suah, but despite being included on the 2015 PEN Translation award longlist, and some pretty vocal support from key indie presses, the book has. . .
Jorge Eduardo Benavides’ novel La paz de los vencidos (The Peace of the Defeated) takes the form of a diary written by a nameless Peruvian thirty-something intellectual slumming it in Santa Cruz de Tenerife in Spain’s Canary Islands. Recently relocated. . .
Anyone with any interest at all in contemporary Moroccan writing must start with Souffles. A cultural and political journal, Souffles (the French word for “breaths”) was founded in 1966 by Abdellatif Laâbi and Mostafa Nissabouri. Run by a group of. . .