All four galleys arrived today, and every single book I was planning on reading has been pushed aside for the moment . . .
(ONE COMPLAINT: There is really no reason whatsoever to include a quote from J-Franz on the front of Near to the Wild Heart. I saw that and threw up a little bit in my mouth, especially considering that—at least based on all of his fiction and that totally mental Harper’s essay from a while back—my taste in literature and Franzen’s tend to overlap not at all.)
This is pretty cool. Starting this month, PEN America is launching PEN Reads an online reading group allowing readers and authors to interact. And being PEN, they’re also going to include essays and commentary from prominent world authors, scholars, etc., etc.
The first book in the program is Clarice Lispector’s The Hour of the Star (which is available from New Directions):
This haunting tale of love and pain, death and art, is widely viewed as the Brazilian author’s masterwork. Written shortly before her death, this slim novel boldly cracks open the riddles of daily existence and draws out glimmering bits of truth. Beautifully translated from the Portuguese by Giovanni Pontiero, The Hour of the Star is a vivid reminder of the power of literature, and an affirmation of its ability to connect the seemingly disparate points of the human condition.
Lispector’s amazing, and I’m really looking forward to reading this and joining in the conversation . . . To get things started, PEN posted the opening section of the novel and an introductory essay by Colm Tóibín:
The Hour of the Star is like being brought backstage during the performance of a play and allowed odd glimpses of the actors and the audience, and further and more intense glimpses of the mechanics of the theatre—the scene and costume changes, the creation of artifice—with many interruptions by the backstage staff.
Nothing is stable in the text. The voice of the narrator moves from the darkest wondering about existence and God to almost comic wandering around his character—watching her, entering her mind, listening to her. He is filled with pity and sympathy for her case—her poverty, her innocence, how much she does not know and cannot imagine—but he is also alert to the the writing of fiction itself as an activity which demands tricks which he, the poor narrator, simply does not possess, or does not find useful. It is hard to decide who to feel more sorry for, Macabea or the narrator, the innocent victim of life, or the highly-self conscious victim of his own failure. The one who knows too little, or the one who knows too much.
The narrative moves from a set of broad strokes about character and scene, with throw-away moments and casual statements which sum up and analyse, to aphorisms about life and death and the mystery of time and God. It moves from a deep awareness about the tragedy of being alive to a sly allowance for the fact that existence is a comedy. The story is set both in a Brazil that is almost too real in the limit it sets on the characters’ lives and a Brazil of the mind and the imagination, made vast by the way in which words and images, and shifts of tone and texture, are deployed by Lispector in her mysterious swan-song.
And if you’re interested in more info on Lispector herself, you should definitely check out Ben Moser’s Why This World: A Biography of Clarice Lispector. Here’s a link to the first chapter and a link to a piece Ben wrote for Publishing Perspectives.
Upon completing Albertine Sarrazin’s Astragal I was left to wonder why it ever fell from print. Aside from the location, Astragal could pass as the great American novel. Its edginess and rawness capture the angst and desires we all had. . .
When my eyes first crossed the back cover of Fabio Genovesi’s novel Live Bait, I was caught by a blurb nestled between accolades, a few words from a reviewer for La Repubblica stating that the novel was, however magically, “[b]eyond. . .
“I preferred the war to the plague,” writes Curzio Malaparte in his 1949 novel, The Skin. He speaks of World War II and the destruction it has wrought on Italy, the city of Naples in particular. But the plague he. . .
With the steady rise of feminist scholarship and criticism in recent decades, it is little wonder that the work of Louise Labé should be attracting, as Richard Sieburth tells us in the Afterword to his translation, a “wide and thriving”. . .
In Conversations, we find ourselves again in the protagonist’s conscious and subconscious, which is mostly likely that of Mr. César Aira and consistent with prototypical Aira style. This style never fails because each time Aira is able to develop a. . .
You are not ashamed of what you do, but of what they see you do. Without realizing it, life can be an accumulation of secrets that permeates every last minute of our routine . . .
The narrative history of. . .
Literature in translation often comes with a certain pedigree. In this little corner of the world, with so few books making it into this comforting nook, it is often those of the highest quality that cross through, and attention is. . .