Similar to years past, we’re going to be featuring each of the 25 titles on the BTBA Fiction Longlist over the next month plus, but in contrast to previous editions, this year we’re going to try an experiment and frame all write-ups as “why this book should win.” Some of these entries will be absurd, some more serious, some very funny, a lot written by people who normally don’t contribute to Three Percent. Overall, the point is to have some fun and give you a bunch of reasons as to why you should read at least a few of the BTBA titles.
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The Clash of Images by Abdelfattah Kilito, translated by Robyn Creswell
Publisher: New Directions
Why This Book Should Win: Book that pleasantly surprised me the most from the longlist; Robyn Creswell won a PEN Translation Fund Award for this; New Directions; I think this is the first Moroccan book I’ve ever read.
I wrote today’s post.
I’m not a huge proponent of the “you should read translated literature to understand other cultures” argument. People don’t like medicine, and although this isn’t quite that, it still smells a bit funny, you know?
Besides, not all works of international literature give the reader great insight into other cultures. Sure, you can sometimes see how a character’s mind works, how the cultural context influences a particular character’s decisions, actions, and beliefs, but generally, people seem to read translations for the same reason they read any work of literature, which includes a lot of factors (style, complexity, plot, characterization, beauty) other than “to better understand another part of the world.”
Then again, occasionally there is a book that’s not just beautiful and intriguing, well-written and compelling, but does give you a special insight into a different culture. Enter The Clash of Images.
Kilito’s book is about the shift from the “old Arabic world of texts and oral traditions” to the new “modern era of the image, the comic book, photo IDs, and the cinema.” By taking this moment in time as its base, and crafting beautiful short pieces around this theme, Kilito provides a special perspective on what it was like growing up in this culture—a perspective that actually can provide foreign readers with subtle shades of meaning and understanding. Witness these bits from “The Image of the Prophet”:
I had never seen any images properly speaking, except my own in the mirror. On the walls of our house there were no photographs, no reproductions of any sort. The walls were white, cold, and smooth, with no more than on Quranic verse in calligraphy: “The All-Merciful is seated firmly upon the throne.” An ambiguous verse and one that—despite the ingenuity of exegetes bent on removing all traces of anthropomorphism—_presents an image_ (Arab theologians needed several centuries to quell the tendency to lend divinity a human form).
It was only once I learned to read that I was actually able to decipher images.
There were a number of these, images with a certain prestige, sold not far from the great mosque. Each told a story, or else the climactic moment of a story, with a religious subject. [. . .]
These were considered edifying images that exalted the faith and exemplary figures of the past, though at the cost of violating the ban on figural representation. One limit was respected, however: the prophet of Islam was never pictured. The prophet was a story, a word in the mouth, not a face. And yet many claimed to have seen him in their dreams (with what features?).
This is a short book, one that’s quick to read, but which sketches out a number of lasting images, lines, stories. In particular, I’d recommend the “Revolt in the Msid,” “A Glass of Milk,” “Don Quixote’s Niece,” and “Cinedays” sections—all of which are brilliant and prove why this book should win the BTBA.
“The small stone plaza was floating in the midday heat. The Christ of Elqui, kneeling on the ground, his gaze thrown back on high, the part in his hair dark under the Atacaman sun—he felt himself falling into an ecstasy.. . .
This slender, uncanny volume—the second, best-selling collection of stories by Russian author Ludmilla Petrushevskaya to appear in the U.S.—has already received considerable, well-deserved praise from many critics and high profile publications. Its seventeen short tales, averaging ten pages each, are. . .
The Urdu word basti refers to any space, intimate to worldly, and is often translated as “common place” or “a gathering place.” This book by Intizar Husain, who is widely regarded as one of the most important living Pakistani writers,. . .
The Whispering Muse, one of three books by Icelandic writer Sjón just published in North America, is nothing if not inventive. Stories within stories, shifting narration, leaps in time, and characters who transform from men to birds and back again—you’ve. . .
Luis Negrón’s debut collection Mundo Cruel is a journey through Puerto Rico’s gay world. Published in 2010, the book is already in its fifth Spanish edition. Here in the U.S., the collection has been published by Seven Stories Press and. . .
To have watched from one of your patios
the ancient stars
from the bank of shadow to have watched
the scattered lights
my ignorance has learned no names for
nor their places in constellations
to have heard the ring of. . .
When Icelandic author Andri Snær Magnason first published LoveStar, his darkly comic parable of corporate power and media influence run amok, the world was in a very different place. (This was back before both Facebook and Twitter, if you can. . .