As with years past, we’re going to spend the next week highlighting the rest of the 25 titles on the BTBA fiction longlist. We’ll have a variety of guests writing these posts, all of which are centered around the question of “Why This Book Should Win.” Hopefully these are funny, accidental, entertaining, and informative posts that prompt you to read at least a few of these excellent works.
Click here for all past and future posts in this series.
Kafka’s Leopards by Moacyr Scliar, translated by Thomas O. Beebee
Publisher: Texas Tech University Press
Why This Book Should Win: Texas Tech’s “The Americas” series has been quietly putting together a fantastic list of Latin American authors, and this would thrust them (deservedly) into the spotlight. Plus, Scliar died last year, and for some reason that makes me feel like he deserves some special recognition.
Kafka’s Leopards is a short (96 page) novella that happens to be one of the most entertaining books on this year’s longlist. It centers around the character of Mousy, who, when he was growing up near Odessa in the early part of the twentieth century, got involved with a group of Trotskyites, mainly through the influence of his radical friend Yossi. (As you do. I mean, seriously, who wouldn’t want to participate in a revolution?)
In fact, Yossi had met THE Leon Trotsky, and Trotsky had entrusted him carrying out a secret radical act. But when Yossi comes down with a terrible illness, he asks Mousy to stand in for him, and travel to Prague where he’s to meet a revolutionary writer who will give him a message that will explain what he’s supposed to do next.
Anyway, novella-length story short, Mousy loses all the necessary information on the train (revolutionaries are so disorganized) and tries to puzzle out what he’s supposed to do. Which leads him to calling up a one Franz Kafka and asking for the text.
Lots of mistaken identity mishaps ensue, but Mousy is eventually given Kafka’s “Leopards in the Temple” aphorism which he believes he’s supposed to interpret in order to fulfill his mission. In a slick move that draws attention to the situation of translation in an interesting way, Mousy can’t read this and takes it to a old Jewish man at a synagogue who interprets it for him:
He outlined the story in Yiddish. Mousy learned that the leopards broke into the temple and drank the contents of the sacrificial chalices to the last drop; that this was repeated so often that in the end everyone knew it would happen, and that finally the scene became part of the ritual.
Naturally, more mishaps occur, and the adventure-story aspect explodes as Mousy tries to makes sense of this aphorism in a way that connects the text with the city of Prague with the Russian Revolution. Told with a deftness that is both sincere and light with comedy, this part of the novella is extremely fun to read, and must’ve been fun to translate as well. (Goes without saying, seeing that this award focuses on the “best translations,” but Thomas Beebee’s translation is very admirable, mostly for the way in which he emphasizes the sort of joyful, playful tone that runs throughout this book of constant failures.)
To make this more interesting, it’s worth nothing that Mousy’s story is really only the subplot . . . The novella has a frame narrative involving one of Mousy’s relatives, and their revolutionary troubles in 1965.
For such a quick, enjoyable read, there are a lot of levels to this novella that make it a rich, rewarding work. I’ll let Thomas Beebee explain via this bit from his wonderful introduction:
In Kafka’s Leopards, Scliar has created a story that addresses themes of Brazilian and European history, Jewish writing, the travels of literature, and fundamental questions of reading, such as how the rightness or wrongness of a literary interpretation is to be judged. Scliar’s text becomes in this regard as self-referential and critifictional as a short story by J. L. Borges, a novel by Italo Calvino—or a Kafka text such as “The Silence of the Sirens” or “The Truth about Sancho Panza.” Mousy’s story is one of a series of textual and interpretive substitutions, as he moves from Torah to The Communist Manifesto to the Kafka aphorism. That aphorism becomes different things to different people in different contexts. Not only the meaning, but the very genre of the text changes. Mousy takes it to be a revolutionary message in code, but explains it to the shammes as a puzzle he must solve for a contest. Conversely, Mousy goes to Prague under another name, and is constantly take by others in the text, from the sinister desk clerk at the hotel to the sympathetic Bertha, for something other than what he is. Mousy’s brief stay in Prague becomes a giant, dialectical game of interpreting and being interpreted.
On top of all these serious reasons for why this book should win, it’s also a beautiful edition, and Irene Vilar—who edits the whole series—is a wonderful advocate for international literature: two more valid reasons why we could be crowning this book as the 2012 champion on May 4th.
The latest addition to our Reviews Section is a piece by Lily Ye on Moacyr Scliar’s Kafka’s Leopards forthcoming from Texas Tech University Press in Thomas Beebee’s translation from the Brazilian Portuguese.
As Lily recommends in her review, you should definitely read this piece by Thomas Beebee and then read this preview of the book. Scliar is one of the past century’s best writers, and it’s awesome that Texas Tech is making more of his work available to American readers.
Click here to read Lily’s piece on this short novel.
I was going to write a review of Kafka’s Leopards by the recently deceased Brazilian author Moacyr Scliar, and then I got around to reading the piece that translator Thomas Beebee wrote for us on Scliar, his writings, and Kafka’s Leopards and realized that there was not much enlightenment that I could offer on any of these topics that Thomas had not already covered. So I come to you today, humbly, from a place of little knowledge, and suggest that you read Thomas’s wonderful piece on all things surrounding Kafka’s Leopards and then go ahead and read the book itself.
Running at under 100 pages, Kafka’s Leopards tells the story of Mousy, the logistics of which you can basically read from start to finish on the back of the book, but which is told with much more love on the part of Scliar. In brief, Mousy is a Brazilian Jew who is summoned to carry out a plot on the part of Trotsky which involves going to Prague and receiving and decoding a text. Mousy manages to mess this up and instead ends up with a short text from Franz Kafka himself, concerning leopards.
Mousy is a sympathetic character who can fall in love with a woman from a smile, and who is fiercely dedicated to the ideals of the Communist movement, but in whose whole life there is but this one seminal anecdote which overwhelms with its intrigue and its hijinks. This is the story of that anecdote, and its brief return to the limelight later in Mousy’s life.
Quite frankly, there is no reason not to read this book. Scliar entertains and moves the readers as much as he may perhaps dwell on the idea of the transmission of messages, the interpretation of texts (read Beebee’s piece for more on this!). He is never heavy-handed, and in fact, handles the character of Mousy as gently as such a character must be handled. We can practically feel the sweat beading on Mousy’s forehead, the warm heat building with anxiety, as well as the pride that swells up within him when he has carried out part of his mission correctly, or so he believes. Scliar writes to a perfect length, not letting the story going any longer or shorter than is necessary; and in the interest of not exceeding the book in length, I will simply conclude that reading this book was a pleasure and I would highly recommend it as a quick end-of-summer read.
This week at Read This Next we’re featuring Kafka’s Leopards, a short book by celebrated and prolific Brazilian author Moacyr Scliar that’s translated from the Portuguese by Thomas Beebee and forthcoming from Texas Tech University Press.
This book is one of strange misunderstandings, attributions of vital meaning to coincidence, that create the central story of interest in the protagonist’s life. Mousy is a tailor who always insists on cutting left sleeves a little shorter so that it is easier to read a wristwatch, much to the chagrin of his customers. Entrusted with a secret mission, one originally issued by Trotsky himself, Mousy heads out to Prague and bumbles his way into the life of Franz Kafka.
Fittingly, this title originally caught the eye of translator Thomas Beebee as he was looking through a shelf Portuguese books and glimpsed Kafka’s name on one of the spines. This week we have an introduction to the novel from Beebee himself, and a full review on Friday.
In case you’re not familiar with Scliar already, here’s a link to his obituary, which includes reference to the whole “Max and the Cats” and “Life of Pi” controversy:
‘‘Max and the Cats,’‘ about a Jewish youth who flees Nazi Germany on a ship carrying wild animals to a Brazilian zoo and, after a shipwreck, ends up sharing a lifeboat with a jaguar, achieved fame twice over. Critically praised on its publication in 1981, it touched off a literary storm in 2002 when the Canadian writer Yann Martel won the Man Booker Prize for ‘‘Life of Pi,’‘ about an Indian youth trapped on a boat with a tiger.
Mr. Martel’s admission that he borrowed the idea led to an impassioned debate among writers and critics on the nature of literary invention and the ownership of words and images.
“In a certain way I feel flattered that another writer considered my idea to be so good, but on the other hand, he used that idea without consulting me or even informing me,’‘ Mr. Scliar told The New York Times. ‘‘An idea is intellectual property.”
I hesitate to even mention that, since it would be much better if Scliar were known in this country for his great works—The Centaur in the Garden, The War in Bom Fim—than this controversy. But it is kind of interesting, and it’s always fun to besmirch overrated novels . . .
Anyway, click here to read the beginning of Mousy’s trip to Prague and the misfortune that begins the whole jumbled series of events.
Founded in 1960 by such creative pioneers as George Perec, Raymond Queneau and Italo Calvino, the Oulipo, shorthand for Ouvroir de littérature potentielle, came about in when a group of writers and mathematicians sought constraints to find new structures and. . .
There’s little to say about a series of prose poems that willfully refuse to identify pronoun antecedents. Or perhaps there are a million things. The poems in Morse, My Deaf Friend— the chapbook by Miloš Djurdjević published by Ugly Duckling. . .
The Crimson Thread of Abandon is the first collection of short fiction available in English by the prolific Japanese writer and all-around avant-garde trickster Terayama Shūji, who died in 1983 at the age of 47. This collection would be important. . .
Last year, NYRB Classics introduced English-language readers to Catalan writer Josep Pla with Peter Bush’s translation of The Gray Notebook. In that book, Pla wrote about life in Spain during an influenza outbreak soon after World War I, when. . .
“Your bile is stagnant, you see sorrow in everything, you are drenched in melancholy,” my friend the doctor said.
bq. “Isn’t melancholy something from previous centuries? Isn’t some vaccine against it yet, hasn’t medicine taken care of it yet?” I. . .
What to make of Vano and Niko, the English translation of Erlom Akhvlediani’s work of the same name, as well as the two other short books that comprise a sort of trilogy? Quick searches will inform the curious reader that. . .
The opening of Jón Gnarr’s novel/memoir The Indian is a playful bit of extravagant ego, telling the traditional story of creation, where the “Let there be light!” moment is also the moment of his birth on January 2nd, 1967. Then. . .